挑战二元论:通过安扎尔杜阿的《边疆》反思世界基督教协进会

IF 0.2 4区 哲学 0 RELIGION
Tess Welch
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引用次数: 0

摘要

前言:本文将格洛丽亚-安萨尔杜亚(Gloria Anzaldúa)关于边界和边疆的理论视角应用于世界基督教协进会(W.C.C. World Council of Churches)。这一视角凸显了世界基督教协进会是如何同时扩展边界和重塑二元论的。我探讨了理事会的投票程序和对成员资格的灵活理解,将其视为世界基督教协进会软化边界的实例。我还介绍了理事会争取代表权的斗争,特别是与性别和理性主义的斗争,以此作为 W.C.C. 支持二元论的实例。针对理事会内部现有的边界,混血意识想象出了另一种可能性。第 11 届大会的选举作为边界支持与反对的案例研究,与共识、成员资格、代表性和理性主义交织在一起,为我们提供了重要的启示。我认为,安萨尔杜亚在识别和挑战二元论方面对世界基督教协进会和整个普世教会都很有帮助。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Challenging Dualism: Rethinking the World Council of Churches through Anzaldúa's Borderlands

precis:

This essay applies Gloria Anzaldúa's theoretical lens of borders and borderlands to the World Council of Churches. Such a lens highlights how the W.C.C. simultaneously expands the borderlands and reinscribes dualisms. I explore the Council's voting procedure and flexible understanding of membership as instances of the W.C.C.'s softening borders. I also present the Council's struggle for representation, specifically with gender and rationalism as instances of the W.C.C.'s supporting dualisms. In response to existing borders within the Council, a mestiza consciousness imagines alternative possibilities. The 11th Assembly's elections offer key insights as a case study of border support and opposition that intersects with consensus, membership, representation, and rationalism. I suggest that Anzaldúa is useful for the W.C.C. and ecumenism overall in identifying and challenging dualisms.

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CiteScore
0.40
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发文量
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