安瑟伦的本体论论证和存在等级

CHARLES McCARTY
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引用次数: 0

摘要

安瑟伦把神描述为 "没有比它更伟大的东西了"[1,第 93 页],而笛卡尔则把神视为 "至高无上的存在"[7,第 122 页]。我首先用一元谓词逻辑的简单语言正式捕捉这些特征。接下来,我受斯多葛派和中世纪存在等级学说的启发,构建了一个模型类[8, 20]。第三,我证明这些模型足以作为内部数学恢复安瑟伦著名的本体论论证,并证明该论证在这种形式化上是有效的。第四,我对模型进行了扩展,以纳入一种适合于证明任何必然不能被认为比之更大的东西也必然是实在的模态。最后,通过本方法,我钝化了高尼洛和格兰特对本体论论证的著名反对意见的锋芒。一个触发式警告:这篇文章的每一页都在公然藐视 "存在不是谓词 "这个老掉牙的说法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ANSELM’S ONTOLOGICAL ARGUMENT AND GRADES OF BEING

Anselm described god as “something than which nothing greater can be thought” [1, p. 93], and Descartes viewed him as “a supreme being” [7, p. 122]. I first capture those characterizations formally in a simple language for monadic predicate logic. Next, I construct a model class inspired by Stoic and medieval doctrines of grades of being [8, 20]. Third, I prove the models sufficient for recovering, as internal mathematics, the famous ontological argument of Anselm, and show that argument to be, on this formalization, valid. Fourth, I extend the models to incorporate a modality fit for proving that any item than which necessarily no greater can be thought is also necessarily real. Lastly, with the present approach, I blunt the sharp edges of notable objections to ontological arguments by Gaunilo and by Grant. A trigger warning: every page of this writing flouts the old saw “Existence is not a predicate” and flagrantly.

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