使徒行传》中的委托、宣教和移民

IF 0.2 0 RELIGION
Pneuma Pub Date : 2024-09-11 DOI:10.1163/15700747-bja10109
Craig Keener, Médine Keener
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引用次数: 0

摘要

这是对我们的朋友和同事埃卡普特拉-图帕马胡(Ekaputra Tupamahu)文章的回应,既表达了赞赏,也表达了异议。不过,我们首先应该注意到,分歧的一个关键部分可能是语义上的:"使命 "是如何定义的。图帕马胡博士反对的可能是一种特定的使命模式,而不是所有的使命模式。事实上,随着对话的展开,我猜想我们之间有很大的共同点。殖民地的宣教模式沿袭了保罗在加拉太的对手的模式;保罗以一种不把圣经外的犹太文化强加给外邦人的方式宣讲了王国的好消息。事实上,《使徒行传》中就有一个明显的亚洲传教士将好消息带到欧洲的故事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Commission, Mission and Migration in Acts
This response to the article by our friend and colleague Ekaputra Tupamahu expresses features of both appreciation and dissent. We should note at the outset, however, that a key part of the difference is likely semantic: how “mission” is defined. It may be more a specific model of mission to which Dr. Tupamahu objects, rather than every model of mission. In fact, as dialogue provides clarification, I suspect we have significant common ground. The colonial model of mission followed the model of Paul’s rivals in Galatia; Paul proclaimed the kingdom good news in a way that did not impose extrabiblical Jewish culture on gentiles. Indeed, Acts includes a clearly Asian mission to bring the good news to Europe.
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来源期刊
Pneuma
Pneuma RELIGION-
CiteScore
0.60
自引率
33.30%
发文量
45
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