吻别迪克西

Callaloo Pub Date : 2024-08-29 DOI:10.1353/cal.2024.a935715
Artress Bethany White
{"title":"吻别迪克西","authors":"Artress Bethany White","doi":"10.1353/cal.2024.a935715","DOIUrl":null,"url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\n<p> <ul> <li><!-- html_title --> Kissing Dixie Goodbye <!-- /html_title --></li> <li> Artress Bethany White (bio) </li> </ul> (Reprinted from <em>Survivor's Guilt: Essays on Race and American Identity</em>, New Rivers Press, 2020, 2022) <p>I fell in love with the Shenandoah Valley the first time I saw it. The sun shone brightly through intermittent clouds floating overhead and created the illusion of folds along the verdant green mountain range. As a kid traveling south with my family, I promised myself I would live there one day. Though the valley below was only dotted with farms and fields of cattle, and I had no aspirations to own either a farm or livestock, the mountain range won my heart. Years later, I recalled those thoughts while traveling up through the Shenandoah Valley with two of my stepchildren in tow. Every now and then I would yell toward the back seat, \"Kids, come on, look at that majestic view.\" They in turn sighed heavily, ungluing their faces from their respective iPads with a dismissive, \"Yeah, nice,\" before diving right back into cyber world. The beauty was lost on them, but it didn't stop me from interrupting a few more times just so I wouldn't feel guilty for not trying. In the summer of 2017, driving through the Shenandoah Valley represented something else for me: this was my proof that I was finally returning to the North after too many years away. What I didn't know when I was a child was that geography, as beautiful as it is, often harbors politics that are not culturally inclusive and are too often blatantly dangerous.</p> <p>I remind myself regularly that I should not idealize my return to the North, because to do so would be a setup for disappointment. After all, I was returning to live in Pennsylvania, the very state that had gone from blue to red in the 2016 presidential election. Add to that the realities of racism I have faced in the North and the South, and the truth is evident that racism is a pandemic knowing no regional borders. Still, it was reassuring this past winter to see one of those post-election signs planted in a snowy yard while house hunting with my husband before our move to Philadelphia. You know, the signs that state: \"In Our Community, Black Lives Matter, We Fear No Faith, Women's Rights are Human Rights, No Human is Illegal, Science is Real, Love is Love.\" As I read this one I thought, <em>I am surely in the right place</em>. Here was a self-identified human being claiming a sanctuary for all of us who desired to live in a compassionate world. <em>Hugs and kisses to you, too, my new Philadelphia neighbor</em>, I thought.</p> <p>Imagine my delight when, a scant few months later, our eight-year-old brought home her three new girlfriends during the first week in our Pennsylvania neighborhood: a Haitian American, an English-Chilean American, and an Asian American. The great melting pot of America I had previously experienced living in Boston and New York was now replicated in Philadelphia. Our next-door neighbors were even an interracial couple. <strong>[End Page 32]</strong></p> <p>My social groups while living in Tennessee were largely politically segregated. People often cultivate homogeneous communities in places where diversity is considered a dirty word. I spent a lot of time around other African Americans, self-identified liberal whites, and people of color—all those who at least attempted to empathize with or understand my subject position. Within this group, I found other educators, writers, and artists joined in solidarity to make inroads into outdated Southern cultural politics. Each couple had their own reasons for desiring change. Some were parents resulting from transracial adoptions, and others were in interracial or transcultural marriages. Many just wanted, at the very least, to create a better, more inclusive world for their own children; they approached the task with a sure knowledge that if they did not work hard, their own visibly white children would absorb the racist rhetoric they heard around them on school playgrounds and someday verbally oppress the children of their multiracial friends. You bet they felt a burning need to share their pedagogies for change with others who would...</p> </p>","PeriodicalId":501435,"journal":{"name":"Callaloo","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2024-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Kissing Dixie Goodbye\",\"authors\":\"Artress Bethany White\",\"doi\":\"10.1353/cal.2024.a935715\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\\n<p> <ul> <li><!-- html_title --> Kissing Dixie Goodbye <!-- /html_title --></li> <li> Artress Bethany White (bio) </li> </ul> (Reprinted from <em>Survivor's Guilt: Essays on Race and American Identity</em>, New Rivers Press, 2020, 2022) <p>I fell in love with the Shenandoah Valley the first time I saw it. The sun shone brightly through intermittent clouds floating overhead and created the illusion of folds along the verdant green mountain range. As a kid traveling south with my family, I promised myself I would live there one day. Though the valley below was only dotted with farms and fields of cattle, and I had no aspirations to own either a farm or livestock, the mountain range won my heart. Years later, I recalled those thoughts while traveling up through the Shenandoah Valley with two of my stepchildren in tow. Every now and then I would yell toward the back seat, \\\"Kids, come on, look at that majestic view.\\\" They in turn sighed heavily, ungluing their faces from their respective iPads with a dismissive, \\\"Yeah, nice,\\\" before diving right back into cyber world. The beauty was lost on them, but it didn't stop me from interrupting a few more times just so I wouldn't feel guilty for not trying. In the summer of 2017, driving through the Shenandoah Valley represented something else for me: this was my proof that I was finally returning to the North after too many years away. What I didn't know when I was a child was that geography, as beautiful as it is, often harbors politics that are not culturally inclusive and are too often blatantly dangerous.</p> <p>I remind myself regularly that I should not idealize my return to the North, because to do so would be a setup for disappointment. After all, I was returning to live in Pennsylvania, the very state that had gone from blue to red in the 2016 presidential election. Add to that the realities of racism I have faced in the North and the South, and the truth is evident that racism is a pandemic knowing no regional borders. Still, it was reassuring this past winter to see one of those post-election signs planted in a snowy yard while house hunting with my husband before our move to Philadelphia. You know, the signs that state: \\\"In Our Community, Black Lives Matter, We Fear No Faith, Women's Rights are Human Rights, No Human is Illegal, Science is Real, Love is Love.\\\" As I read this one I thought, <em>I am surely in the right place</em>. Here was a self-identified human being claiming a sanctuary for all of us who desired to live in a compassionate world. <em>Hugs and kisses to you, too, my new Philadelphia neighbor</em>, I thought.</p> <p>Imagine my delight when, a scant few months later, our eight-year-old brought home her three new girlfriends during the first week in our Pennsylvania neighborhood: a Haitian American, an English-Chilean American, and an Asian American. The great melting pot of America I had previously experienced living in Boston and New York was now replicated in Philadelphia. Our next-door neighbors were even an interracial couple. <strong>[End Page 32]</strong></p> <p>My social groups while living in Tennessee were largely politically segregated. People often cultivate homogeneous communities in places where diversity is considered a dirty word. I spent a lot of time around other African Americans, self-identified liberal whites, and people of color—all those who at least attempted to empathize with or understand my subject position. Within this group, I found other educators, writers, and artists joined in solidarity to make inroads into outdated Southern cultural politics. Each couple had their own reasons for desiring change. Some were parents resulting from transracial adoptions, and others were in interracial or transcultural marriages. Many just wanted, at the very least, to create a better, more inclusive world for their own children; they approached the task with a sure knowledge that if they did not work hard, their own visibly white children would absorb the racist rhetoric they heard around them on school playgrounds and someday verbally oppress the children of their multiracial friends. You bet they felt a burning need to share their pedagogies for change with others who would...</p> </p>\",\"PeriodicalId\":501435,\"journal\":{\"name\":\"Callaloo\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-08-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Callaloo\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/cal.2024.a935715\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Callaloo","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/cal.2024.a935715","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

以下是内容的简要摘录,以代替摘要: 吻别迪克西》女作家贝瑟尼-怀特(Bethany White)(简历)(转载自《幸存者的内疚》:我第一次看到谢南多河谷就爱上了它。灿烂的阳光穿过头顶时断时续的云层,在翠绿的山脉上形成褶皱的错觉。小时候随家人南下旅行时,我曾向自己许诺,有朝一日一定要住在那里。虽然山谷里只有点缀着农场和牛群的田野,我也没有拥有农场或牲畜的愿望,但山脉还是赢得了我的心。多年以后,当我带着两个继子在谢南多河谷旅行时,我又想起了这些想法。每当这时,我都会朝后座喊道:"孩子们,快来看看那壮丽的景色。他们则重重地叹了口气,把脸从各自的 iPad 上移开,轻蔑地说:"是啊,不错。"然后又马上沉浸在网络世界里。美景在他们眼中已荡然无存,但这并不妨碍我多打断几次,这样我就不会因为没有尝试而感到内疚了。2017 年夏天,驱车穿越谢南多河谷对我来说代表着另一种意义:这是我离开多年后终于回到北方的证明。我小时候不知道的是,地理环境虽然美丽,但往往蕴藏着不具文化包容性的政治,而且常常是明目张胆的危险。我经常提醒自己,不要把回到北方的生活理想化,因为这样做会让自己失望。毕竟,我将回到宾夕法尼亚州生活,而这个州在 2016 年总统大选中由蓝变红。再加上我在北方和南方所面临的种族主义现实,种族主义是一种不分地区界限的流行病这一事实显而易见。尽管如此,去年冬天,在搬到费城之前,我和丈夫一起找房子时,在一个雪白的院子里看到了大选后的标语,这让我感到很欣慰。就是那种写着"在我们的社区,黑人的生命很重要,我们不惧怕信仰,妇女的权利就是人权,没有人是非法的,科学是真实的,爱就是爱"。当我读到这幅标语时,我想,我肯定来对地方了。这里有一个自我认同的人类,为我们所有渴望生活在一个富有同情心的世界的人提供了一个避难所。我想,我的费城新邻居,我也要拥抱你,亲吻你。几个月后,我们八岁的孩子在宾夕法尼亚州邻居家的第一周就带回来了她的三个新女朋友:一个美籍海地人、一个美籍英裔智利人和一个美籍亚裔美国人。我之前在波士顿和纽约生活时所体验到的美国大熔炉,如今在费城得到了复制。我们的隔壁邻居甚至是一对跨种族夫妇。[在田纳西州生活期间,我的社会群体在很大程度上是政治隔离的。在多样性被认为是脏话的地方,人们往往培养同质化的社区。我花了很多时间与其他非裔美国人、自我认同的自由派白人和有色人种打交道--所有这些人至少都试图同情或理解我的主题立场。在这个群体中,我发现其他教育工作者、作家和艺术家也团结一致,共同向过时的南方文化政治发起冲击。每对夫妇都有自己渴望改变的理由。有些人是跨种族收养的孩子,有些人则是跨种族或跨文化的婚姻。许多人只是希望,至少能为自己的孩子创造一个更好、更包容的世界;他们在着手这项任务时,确信如果自己不努力工作,自己明显是白人的孩子就会吸收他们在学校操场上听到的种族主义言论,有一天会在言语上压迫他们多种族朋友的孩子。你肯定会觉得他们迫切需要与其他人分享他们的变革教学法,而这些人也会......
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kissing Dixie Goodbye
In lieu of an abstract, here is a brief excerpt of the content:

  • Kissing Dixie Goodbye
  • Artress Bethany White (bio)
(Reprinted from Survivor's Guilt: Essays on Race and American Identity, New Rivers Press, 2020, 2022)

I fell in love with the Shenandoah Valley the first time I saw it. The sun shone brightly through intermittent clouds floating overhead and created the illusion of folds along the verdant green mountain range. As a kid traveling south with my family, I promised myself I would live there one day. Though the valley below was only dotted with farms and fields of cattle, and I had no aspirations to own either a farm or livestock, the mountain range won my heart. Years later, I recalled those thoughts while traveling up through the Shenandoah Valley with two of my stepchildren in tow. Every now and then I would yell toward the back seat, "Kids, come on, look at that majestic view." They in turn sighed heavily, ungluing their faces from their respective iPads with a dismissive, "Yeah, nice," before diving right back into cyber world. The beauty was lost on them, but it didn't stop me from interrupting a few more times just so I wouldn't feel guilty for not trying. In the summer of 2017, driving through the Shenandoah Valley represented something else for me: this was my proof that I was finally returning to the North after too many years away. What I didn't know when I was a child was that geography, as beautiful as it is, often harbors politics that are not culturally inclusive and are too often blatantly dangerous.

I remind myself regularly that I should not idealize my return to the North, because to do so would be a setup for disappointment. After all, I was returning to live in Pennsylvania, the very state that had gone from blue to red in the 2016 presidential election. Add to that the realities of racism I have faced in the North and the South, and the truth is evident that racism is a pandemic knowing no regional borders. Still, it was reassuring this past winter to see one of those post-election signs planted in a snowy yard while house hunting with my husband before our move to Philadelphia. You know, the signs that state: "In Our Community, Black Lives Matter, We Fear No Faith, Women's Rights are Human Rights, No Human is Illegal, Science is Real, Love is Love." As I read this one I thought, I am surely in the right place. Here was a self-identified human being claiming a sanctuary for all of us who desired to live in a compassionate world. Hugs and kisses to you, too, my new Philadelphia neighbor, I thought.

Imagine my delight when, a scant few months later, our eight-year-old brought home her three new girlfriends during the first week in our Pennsylvania neighborhood: a Haitian American, an English-Chilean American, and an Asian American. The great melting pot of America I had previously experienced living in Boston and New York was now replicated in Philadelphia. Our next-door neighbors were even an interracial couple. [End Page 32]

My social groups while living in Tennessee were largely politically segregated. People often cultivate homogeneous communities in places where diversity is considered a dirty word. I spent a lot of time around other African Americans, self-identified liberal whites, and people of color—all those who at least attempted to empathize with or understand my subject position. Within this group, I found other educators, writers, and artists joined in solidarity to make inroads into outdated Southern cultural politics. Each couple had their own reasons for desiring change. Some were parents resulting from transracial adoptions, and others were in interracial or transcultural marriages. Many just wanted, at the very least, to create a better, more inclusive world for their own children; they approached the task with a sure knowledge that if they did not work hard, their own visibly white children would absorb the racist rhetoric they heard around them on school playgrounds and someday verbally oppress the children of their multiracial friends. You bet they felt a burning need to share their pedagogies for change with others who would...

求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信