蹲守 "多余空间 "的空间主权

IF 3.6 1区 社会学 Q1 GEOGRAPHY
Antipode Pub Date : 2024-04-04 DOI:10.1111/anti.13042
Ali Jones
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引用次数: 0

摘要

本文提出了 "空间主权 "的概念,以汉堡自治的 "罗特-弗洛拉"(Rote Flora)为研究案例,来理解蹲坐空间的治理。本文粗略地引用了例外状态中圣人 "多余的肉体 "的理论,然后对这些经典理论进行了反转,转而对非国家行为者建立自己的放逐和政治例外状态的情况进行了探讨。这些 "多余的空间 "并不是当被放逐主体的 "多余的肉体 "被剥夺主权时产生的,而是当激进的行动者拥有充分的代理权和特权,有意建立自己的生物政治自我管理时产生的。这最终构成了我所假定的一种新形式的 "空间主权",即自我取缔的主体拒绝社会契约,转而在蹲守的多余空间中开辟出另一种形式的主权,最终也在另一种公民身份的场所中发展出自治、正义和自我监督的自主形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Spatial Sovereignties in Squatted “Excess Spaces”

Spatial Sovereignties in Squatted “Excess Spaces”

This paper proposes the concept of “spatial sovereignties” to understand the governance of squatted spaces, using the case study of Hamburg's autonomous Rote Flora. Referring very loosely to theories of the “excess flesh” of the homo sacer in the state of exception, the paper then inverts these classic theories by instead interrogating a situation where non-state actors establish their own states of banishment and political exception. These “excess spaces” are not created when the “excess flesh” of the banned subject is stripped of sovereignty, but rather when radical actors, possessing full agency and privilege, intentionally establish their own biopolitical self-administration. This ultimately constitutes what I posit as a new form of “spatial sovereignty”, wherein self-banned subjects refuse the social contract to instead carve out alternative forms of sovereignty grounded in squatted excess spaces, which ultimately also develop autonomous forms of self-governance, justice, and self-surveillance within sites of alternative citizenship.

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来源期刊
Antipode
Antipode GEOGRAPHY-
CiteScore
9.50
自引率
10.00%
发文量
111
期刊介绍: Antipode has published dissenting scholarship that explores and utilizes key geographical ideas like space, scale, place, borders and landscape. It aims to challenge dominant and orthodox views of the world through debate, scholarship and politically-committed research, creating new spaces and envisioning new futures. Antipode welcomes the infusion of new ideas and the shaking up of old positions, without being committed to just one view of radical analysis or politics.
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