实用主义和能动理论中的经验与自然

IF 2 1区 哲学 0 PHILOSOPHY
Nathaniel F. Barrett
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引用次数: 0

摘要

能动理论的发展似乎到了一个关键时刻,因为它已经超越了认知科学的范畴,纳入了一个被肖恩-加拉格尔(Shaun Gallagher)称为 "新自然主义 "的项目:对自然进行 "现象学化 "的重建,以一种独特的经验观为指导,而这种经验观本身就是 "自然化现象学 "的产物。本文旨在通过强调能动理论的发展轨迹与实用主义早期历史之间的重要相似之处,为关于如何推进这一计划的对话做出贡献。实用主义最初是由皮尔士、詹姆斯和杜威从一种与能动理论极为相似的独特经验观出发发展起来的。然后,在 20 世纪前三分之一的时间里,实用主义发展成为一种自然哲学,并在一个与加拉格尔等人提出的 "新自然主义 "十分相似的重建项目中发挥了主导作用。然而,大约在本世纪中叶,随着哲学家们转而研究范围更为有限的问题,这一计划在很大程度上被放弃了。这段历史为积极的 "新自然主义 "的支持者提出了一些关键问题:为什么实用主义版本的这一计划未能实现其目标?这次又会有什么不同?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Experience and nature in pragmatism and enactive theory

Enactive theory seems to be reaching a critical juncture in its evolution, as it expands beyond cognitive science to include a project that Shaun Gallagher has called “new naturalism”: a “phenomenologized” reconstruction of nature, directed by a distinctive view of experience that is itself a product of “naturalized phenomenology.” This article aims to contribute to conversations about how to move forward with this project by highlighting important parallels between the trajectory of enactive theory and the early history of pragmatism. Pragmatism was first developed by Peirce, James, and Dewey out of a distinctive view of experience that strongly resembles that of enactive theory. Then, during the first third of the twentieth century, pragmatism evolved into a philosophy of nature and played a leading role in a reconstructive project much like the “new naturalism” proposed by Gallagher and others. Around midcentury, however, this project was largely abandoned as philosophers turned to problems of more limited scope. This history raises crucial questions for proponents of enactive “new naturalism”: Why did the pragmatist version of this project fail to achieve its aims? And how will it be different this time?

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来源期刊
CiteScore
5.00
自引率
8.70%
发文量
72
期刊介绍: Phenomenology and the Cognitive Sciences is an interdisciplinary, international journal that serves as a forum to explore the intersections between phenomenology, empirical science, and analytic philosophy of mind. The journal represents an attempt to build bridges between continental phenomenological approaches (in the tradition following Husserl) and disciplines that have not always been open to or aware of phenomenological contributions to understanding cognition and related topics. The journal welcomes contributions by phenomenologists, scientists, and philosophers who study cognition, broadly defined to include issues that are open to both phenomenological and empirical investigation, including perception, emotion, language, and so forth. In addition the journal welcomes discussions of methodological issues that involve the variety of approaches appropriate for addressing these problems.    Phenomenology and the Cognitive Sciences also publishes critical review articles that address recent work in areas relevant to the connection between empirical results in experimental science and first-person perspective.Double-blind review procedure The journal follows a double-blind reviewing procedure. Authors are therefore requested to place their name and affiliation on a separate page. Self-identifying citations and references in the article text should either be avoided or left blank when manuscripts are first submitted. Authors are responsible for reinserting self-identifying citations and references when manuscripts are prepared for final submission.
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