万国审判:结构性罪恶、社会本体论和社会末世论

IF 0.2 3区 哲学 0 RELIGION
Ross McCullough
{"title":"万国审判:结构性罪恶、社会本体论和社会末世论","authors":"Ross McCullough","doi":"10.1177/00211400241248840","DOIUrl":null,"url":null,"abstract":"Can social groups, as social groups, sin? Can they be judged? There is an ambivalence in late 20th-century Catholicism in this regard, between a form of personalism on the one hand, in which only individuals are persons and hence moral subjects, and traditional Thomists along with revisionary liberation theologians on the other. This paper argues that we can accommodate the worries of the first group with the more robust social ontology implied by the second. This social ontology can be found both in the work of contemporary analytic philosophers and, inchoately at least, in traditional Aristotelianism, and it allows us to give a more precise account of the metaphysics of structural sin than the alternatives. The paper concludes by suggesting that there is a way in which social groups, as social groups, might face judgment and then persist eschatologically.","PeriodicalId":55939,"journal":{"name":"Irish Theological Quarterly","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2024-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Judgment of the Nations: Structural Sin, Social Ontology, and Social Eschatology\",\"authors\":\"Ross McCullough\",\"doi\":\"10.1177/00211400241248840\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Can social groups, as social groups, sin? Can they be judged? There is an ambivalence in late 20th-century Catholicism in this regard, between a form of personalism on the one hand, in which only individuals are persons and hence moral subjects, and traditional Thomists along with revisionary liberation theologians on the other. This paper argues that we can accommodate the worries of the first group with the more robust social ontology implied by the second. This social ontology can be found both in the work of contemporary analytic philosophers and, inchoately at least, in traditional Aristotelianism, and it allows us to give a more precise account of the metaphysics of structural sin than the alternatives. The paper concludes by suggesting that there is a way in which social groups, as social groups, might face judgment and then persist eschatologically.\",\"PeriodicalId\":55939,\"journal\":{\"name\":\"Irish Theological Quarterly\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2024-08-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Irish Theological Quarterly\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00211400241248840\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Irish Theological Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00211400241248840","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

摘要

社会群体作为社会群体会犯罪吗?它们可以受到审判吗?20世纪晚期的天主教在这方面存在着矛盾,一方面是个人主义,认为只有个人才是人,因而才是道德主体;另一方面是传统的托马斯主义者和修正的解放神学家。本文认为,我们可以用第二种观点所隐含的更强有力的社会本体论来解决第一种观点的忧虑。这种社会本体论既可以在当代分析哲学家的著作中找到,也至少可以在传统的亚里士多德主义中找到。本文最后提出,社会群体作为社会群体,有可能面临审判,然后在末世中继续存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Judgment of the Nations: Structural Sin, Social Ontology, and Social Eschatology
Can social groups, as social groups, sin? Can they be judged? There is an ambivalence in late 20th-century Catholicism in this regard, between a form of personalism on the one hand, in which only individuals are persons and hence moral subjects, and traditional Thomists along with revisionary liberation theologians on the other. This paper argues that we can accommodate the worries of the first group with the more robust social ontology implied by the second. This social ontology can be found both in the work of contemporary analytic philosophers and, inchoately at least, in traditional Aristotelianism, and it allows us to give a more precise account of the metaphysics of structural sin than the alternatives. The paper concludes by suggesting that there is a way in which social groups, as social groups, might face judgment and then persist eschatologically.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.50
自引率
33.30%
发文量
44
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信