传教神学能否具有圣礼性?

IF 0.6 0 RELIGION
Jeremy Worthen
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引用次数: 0

摘要

自二十世纪五十年代以来,根据 "使命神学"(missio Dei)发展起来的 "使命 "教会论,包括一些强调圣事的论述,将主导性圣事视为教会存在的首要条件,并承认事工安排的连续性是这种圣事特性的组成部分。尽管如此,在有关传教教会论的文献中,以及在围绕教会政策和实践的争论中,持续的紧张关系是显而易见的。其中一个因素是两种方法之间的潜在对比,一种方法将教会参与神的使命定位在其对世界的行动上,而另一种方法则将重心放在教会维持一种独特的 "在关系中存在 "的形式上。文章将福音、沟通和共融之间的关系视为阐明教会参与 "神的使命 "的关键神学框架,并提出这可以支持一种教会神学,建设性地处理这种对比,使其既具有彻底的使命感,又具有深刻的圣礼性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Can a Missional Ecclesiology Be Sacramental?
‘Missional’ accounts of ecclesiology, developed in the light of the theology of missio Dei since the 1950s, include some that carry a sacramental emphasis, treating the dominical sacraments as primary for the church’s being and also recognized continuity in the ordering of ministry as integral to this sacramental identity. Nonetheless, continuing tensions are evident in the literature on missional ecclesiology and in controversies around church policy and practice. One factor here is an underlying contrast between an approach that locates the church’s participation in the missio Dei in its action towards the world and another that puts the weight instead on its sustaining a distinctive form of being-in-relationship. Treating the relation between gospel, communication and communion as the critical theological framework for articulating the church’s participation in the missio Dei, the article proposes that this can support an ecclesiology that, constructively addressing this contrast, is both thoroughly missional and deeply sacramental.
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来源期刊
Ecclesiology
Ecclesiology RELIGION-
CiteScore
0.30
自引率
50.00%
发文量
29
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