G|ui族和Gǁana族中继室的多样性和转变

Q1 Arts and Humanities
Akira Takada, Tomoe Noguchi
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引用次数: 0

摘要

本文探讨了自 20 世纪 90 年代末 G|ui 和 Gǁana 这两个在社会文化上密切相关的桑族狩猎采集群体重新定居以来,他们的核心家庭是如何(重新)构建和运作的。与其他狩猎-采集群体一样,离婚和再婚在 G|ui/Gǁana 人中并不少见。被称为 dzáã̄-kù 的婚外关系也得到了半社会的认可。因此,G|ui/Gǁana 人表现出几种继室结构。与其他桑族人一样,G|ui/Gǁana 人以亲密的母子关系著称。不过,应该指出的是,非母系亲属也积极参与抚养子女。继亲家庭的子女通常对自己的身世非常了解,不会与包括离异父母在内的亲属脱节。20 世纪 90 年代末建立的 G|ui/Gǁana定居点不仅减少了以居住群体的分裂和融合为特征的群体流动性,还导致了人口密度和生育率的快速增长。随后,G|ui/Gǁana 社会因各种困难而发生了变化。然而,在这一过程中,与亲属(包括离异父母)的关系仍然是重要的社会资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Diversity and transition of stepfamilies among the G|ui and Gǁana
This paper examines how the nuclear family of G|ui and Gǁana, the two socio-culturally closely related hunter-gatherer groups of the San, has been (re)constructed and functioned since their resettlement in late 1990s. As with other hunter-gatherer groups, divorce and remarriage have been not uncommon among the G|ui/Gǁana. Extra-marital relationships, known as dzáã̄-kù , have also been semi-socially recognised. Consequently, the G|ui/Gǁana exhibit several stepfamily configurations. As in other San populations, the G|ui/Gǁana are known for their close mother–child relationships. However, it should be noted that non-maternal relatives have also been active participants in child-rearing. Children of stepfamilies are usually well informed about their origins and are not disconnected from their relatives, including divorced parents. The G|ui/Gǁana settlement established in late 1990s not only reduced group mobility, which had been characterised by fission and fusion of residential groups, but also led to a rapid increase in population density and fertility rates. Subsequently, the G|ui/Gǁana society has been modified in response to various difficulties. However, relationships with relatives, including divorced parents, continue to be an important social resource in this process.
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来源期刊
Hunter Gatherer Research
Hunter Gatherer Research Arts and Humanities-Archeology (arts and humanities)
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