印度社会的达利特人运动

Dr. Monika
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引用次数: 0

摘要

在科学、技术和文化不断进步的时代,印度达利特人(贱民)的生活却没有发生重大变化。达利特人的社会、经济和文化生活自古以来就没有改变过。达利特人的文学运动始于 20 世纪初,是上层种姓剥削达利特人的产物。通过文学作品,他们一直在努力维护自己的自尊、身份和社区遗产。"贱民的春天》是一部小说,也是一部历史文献,描述了达利特人在独立后时代的困境。作者 G. KalyanRao 是一名信奉革命思想的达利特人,他描写了达利特基督徒的生活以及他们在种姓印度教徒手中所受的屈辱。文章还强调了他们如何 "通过反抗发现自己的人性"。本文旨在为几代被剥夺权利者提供历史资料,为在次等文学中出现强有力的声音铺平道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dalit Movement in Indian society
In an age of advancement in science, technology and culture, no significant transformation has been found in the lives of Dalits (untouchables) in India. Social, economic and cultural life of a Dalit has not changed since immemorial. Dalit literary movement, which had started in the early part of the twentieth century, has been an offshoot of the exploitation of Dalits by the upper castes. Through literary works, they have been trying to preserve their self-respect, identity and heritage of their community. „Untouchable Spring‟, a novel and historical document, illustrates the plight of Dalit’s in a post-independence era. The writer G. KalyanRao, a Dalit, who believes in the revolutionary ideology, portrays the lives of Dalit Christians and their humiliation in the hands of caste Hindus. It also highlights how they “discover their humanity through defiance”. The paper aims at providing a historiography of the deprived over several generations paving way for the emergence of powerful voice in subaltern literature.
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