重塑世界主义:20世纪早期和中期中国非裔美国知识分子的跨文化接触

Humanities Pub Date : 2024-08-09 DOI:10.3390/h13040103
Xinwen Huang
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引用次数: 0

摘要

20 世纪早期和中期,在全球非殖民化、民族主义运动和国内动荡的背景下,通过非裔美国人和中国知识分子之间的跨文化接触,出现了一种新形式的世界主义。这种世界主义理想由这两个在历史、文化和地理上截然不同的群体共同培育和体现,并最终在全球范围内产生了持久的影响。尽管最初将中国视为遥远的他者,但兰斯顿-休斯和 W.E.B. 杜波依斯等非裔美国作家还是来到中国,为文学创作和社会活动寻找文化灵感。在中国积极推广非裔美国作家作品的同时,中国知识界也将非裔美国人视为他者和国际事务中的潜在盟友。双方相互理解、相互欣赏,共同重塑了世界主义精神。通过深入探讨这些相互关联的叙事,本文试图阐明在 20 世纪早期和中期国际团结、非殖民化和追求社会正义的背景下,中美非裔知识分子关系的微妙动态和相互影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cosmopolitanism Reinvented: Intercultural Encounters between Sino–African American Intellectuals in Early and Mid-20th Century China
Against the backdrop of global decolonization, nationalist movements, and civil upheavals in the early and mid-20th century, a renewed form of cosmopolitanism emerged through the intercultural encounters between African American and Chinese intellectuals. This cosmopolitan ideal was cultivated and embodied by these two historically, culturally, and geographically distinct communities and ultimately exerted lasting influences on a global scale. Despite initially perceiving China as a distant Other, African American authors such as Langston Hughes and W.E.B. Du Bois made their journeys to China in search of cultural inspiration for literary creations and social endeavors. While actively promoting the works of African American authors in China, the Chinese intellectual community in turn viewed the African American people as the Other Self and potential allies in international affairs. Mutual understanding and appreciation were pursued from both sides, leading to a co-reinvention of cosmopolitan ethos. By delving into the interconnected narratives, this article seeks to elucidate the nuanced dynamics and reciprocal influences that characterized the Sino–African American intellectual relationships in the context of international solidarity, decolonization, and the quest for social justice in the early and mid-20th century.
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