从犯罪学理论的角度阐述阿米什人的受害情况和安全问题

Pub Date : 2024-08-02 DOI:10.1057/s41284-024-00439-z
Joseph F. Donnermeyer
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引用次数: 0

摘要

本文探讨了阿米什人的犯罪经历,这是一种位于农村的宗教亚文化,犯罪学家很少对其进行研究。证据来自于阿米什人的月刊《日记》中抄写员对犯罪经历的叙述。每月都有来自数百个阿米什人定居点的社区活动报告,其中包括犯罪活动。例行活动方法有助于确定研究结果。在 168 篇犯罪叙述中,入室盗窃/入室盗窃未遂和盗窃/盗窃未遂是最常见的描述。对未来研究的建议,包括从《日记》中收集更多的犯罪叙述,以及对执法人员和其他刑事司法从业人员以及阿米什犯罪受害者进行访谈,将促进犯罪学对阿米什犯罪脆弱性的理解。文章最后提出了利用环境犯罪学理论改善阿米什社区安全和安保的行动建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Framing Amish victimization and security through the lens of criminological theory

This article explores the crime experience of the Amish, a rural-located religious subculture that is rarely studied by criminologists. Evidence is derived from narratives of crime experiences reported by scribes to a monthly Amish periodical called The Diary. Every month there are reports about community events from hundreds of Amish settlements, including crime. A routine activities approach helps frame the results. From 168 crime narratives, both burglary/attempted burglary and larceny/attempted larceny are the most frequently described. Suggestions for future research, including an expanded collection of crime narratives from The Diary, plus interviews with both law enforcement and other criminal justice practitioners and Amish crime victims will advance criminological understandings of Amish vulnerability to crime. The article concludes with suggested actions to improve safety and security for Amish communities using environmental criminology theories.

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