吉尔吉斯语世界语言图景中的善恶伦理观念

A. Matikeeva
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摘要

本文分析了认知语言学的实际问题,认知语言学是二十世纪八十年代以来深入发展的语言学方向。研究简明扼要地对认知主义进行了科学理论分析,认知主义的研究对象是人的心理、思维和心理过程。作为认知语言学基本概念的概念的形成与人的认知活动、世界感知有关。概念作为民族语言文化的结果,反映了任何民族世界语言图景中的民族、精神和文化价值。我们注意到,语言是认知过程的一种表现形式,"思维活动 "是在语言材料(即语言手段)上进行研究的。文章专门分析了吉尔吉斯人语言意识中的伦理概念 "善 "和 "恶"。文章指出,善与恶是关键的代名词。研究的材料是对带有词素的语言单位词义的分析:"zhakshy"、"zhaman"、吉尔吉斯谚语、《玛纳斯史诗》中由 "善 "与 "恶 "对立构成的段落。文章简述了吉尔吉斯人善恶哲学的本质,反映了吉尔吉斯人的人文思想、道德伦理、民族价值观、民族心理特征。其中,善代表爱、美好、成功、信仰、希望、荣誉和尊严、责任感,而恶表现为破坏、贪婪挥霍、狡猾、愤怒等。研究指出,"善 "和 "恶 "概念结构的概念部分是 "多重和复杂的,因为它们使用了形象化的表达方式,其中包括纯粹的个人感知、语言心态和艺术表现手段。在吉尔吉斯语言学中,"善 "和 "恶 "的道德伦理概念是一个被忽视的话题。它们在吉尔吉斯人的语言意识中占有特殊地位,需要进一步深入研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Good and Evil Ethical Concepts in the Linguistic Picture of the World of Kyrgyz
This article analyses actual problems of cognitive linguistics, intensively developing linguistic direction since the 80s of the XX century. The study concisely conducted a scientific and theoretical analysis of cognitivism, the object of the study of which becomes the human mind, thinking and mental processes. The formation of a concept as a basic concept of cognitive linguistics is connected with cognitive activity, world perception of a person. The concept as a result of national linguo culture reflects national, spiritual and cultural values in the linguistic picture of the world of any ethnic group. It is noted that language is a manifestation of cognitive processes, “activity of the mind” is studied on the material of language i.e. language means. The article is devoted to the analysis of ethical concepts “good” and “evil” in the language consciousness of the Kyrgyz people. It is noted that the key tokens are good and evil. The study is conducted on the material of analysis of lexical meanings of linguistic units with morphemes: zhakshy, zhaman, Kyrgyz proverb, a passage from the Epic of Manas, consisting of opposition “good” and “evil”. The article briefly describes the essence of the philosophy of good and evil of the Kyrgyz people, which reflects humanistic ideas, moral and ethical, national values, ethnic peculiarities of mentality of the Kyrgyz people. In them, good stands for love, good, success, faith, hope, honor and dignity, a sense of duty, and evil is manifested in destruction, greedy profligacy, slyness, anger, etc. The study notes that the conceptual part of the structure of concepts “good” and “evil” is “multiple and complex, as they use figurative expressions, which include purely personal perception, linguistic mentality and means of artistic expression. It has been determined that the moral and ethical concepts of “good” and “evil” are a neglected topic in Kyrgyz linguistics. They have a special place in the linguistic consciousness of the Kyrgyz people and require further in-depth study.
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