从奥古斯特-孔德的 "法律三阶段 "看巴杜伊社会的变迁

Faishal Agil Al Munawar
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引用次数: 0

摘要

巴杜伊部落(Baduy Tribe)是巽他族的一个传统社区分支,位于万丹省勒巴克县(Lebak Regency)。印度尼西亚的文化遗产之一--巽他维维坦教(Sunda Wiwitan)在南万丹省茂密的古森林、河流源头和肯登山(Mount Kendeng)山峰中继续和平地繁衍生息。巽他维维坦教是巴杜伊(Baduy)人尊崇祖先灵魂(karuhun)的宗教。巴杜伊部落经历了重大的宗教变化,尤其是向伊斯兰教的转变,这一点并不广为人知。本研究是一项规范性研究,采用描述-定性方法,旨在从奥古斯特-孔德的 "法律三阶段 "视角分析巴杜伊部落的社会变迁。研究结果表明,根据奥古斯特-孔德的进化论(法律的三个阶段),巴杜伊社会和宗教(思想)变革的模式是进化型的,因为变革是通过一个持续的自我变革过程逐渐发生的,需要相当长的时间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social Change in Baduy Society from the Perspective of Auguste Comte's Three Stages of Law
The Baduy Tribe is a traditional community subgroup of the Sundanese ethnic group located in the Lebak Regency, Banten. One of Indonesia's cultural heritages, the Sunda Wiwitan religion, continues to thrive peacefully amidst dense ancient forests, river sources, and the peaks of Mount Kendeng in South Banten. Sunda Wiwitan is the religion of the Baduy people, which honors the spirits of ancestors (karuhun). It is not widely known that the Baduy Tribe has undergone significant religious changes, particularly towards Islam. This research is a normative study using a descriptive-qualitative approach aimed at analyzing the social changes of the Baduy tribe from the perspective of Auguste Comte's Three Stages of Law. The findings of this research indicate that the pattern of social and religious (intellectual) change in the Baduy Society is evolutionary, as the transformation occurs gradually through a continuous self-change process that takes considerable time, in accordance with Auguste Comte's Evolutionary Theory (Three Stages of Law).
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