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引用次数: 0
摘要
在本文中,我将 "阴森 "现象作为一种奇特的审美体验进行分析。费舍尔(The Weird and the Eerie,2017)指出,我们可以将怪异和阴森与不可思议区分开来,从这一见解出发,我对阴森现象进行了原创性的阐述。我认为,"阴森恐怖 "是相对于体验者而言,体验对象的时空位置出现了不确定性;这种不确定性导致了 "对象性视界 "的不稳定性,而我们正是在这一视界中对出现的对象进行感知的。这就造成了主体在世界中的存在感的不稳定。我以虚构和非虚构语境中的例子作为分析的基础,以表明分析的普遍性。
In this paper, I analyse the phenomenon of eeriness as a kind of strange aesthetic experience. Beginning with Fisher’s insight (The Weird and the Eerie, 2017) that we can distinguish weirdness and eeriness from uncanniness, I offer an original account of eeriness. I argue that eeriness is the appearance of an underdetermination in the spatio-temporal location of objects of experience, relative to experiencing agent; this underdetermination results in a destabilisation of the “horizon of object-ivity” within which we make sense of the objects of appearance. This has the existential consequence of destabilising the subject’s sense of being-in-the world. I ground the analysis in examples from both fictional and non-fictional contexts to indicate the generality of the analysis.
期刊介绍:
Founded in 1960, the British Journal of Aesthetics is highly regarded as an international forum for debate in philosophical aesthetics and the philosophy of art. The Journal is published to promote the study and discussion of philosophical questions about aesthetic experience and the arts. Appearing quarterly - in January, April, July, and October - it publishes lively and thoughtful articles on a broad range of topics from the nature of aesthetic judgement and the principles of art criticism to foundational issues concerning the visual arts, literature, music, dance, film, and architecture.