Resi/stance 艺术家

Volker Küster
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引用次数: 0

摘要

艺术家往往站在抗议运动的最前沿。他们在美学上的抗争是在人民中间传达所涉问题的有力手段。在冲突后局势中,艺术家用他们的作品为应对创伤和促进和解做出了贡献。然而,伦理与美学之间的关系不能再被视为理所当然,而必须在具体案例中重新构建。在本文中,我将从跨文化的角度对二十世纪的语境艺术进行研究。从神学角度看,记忆与希望,在对被钉十字架者的危险记忆中对受害者的缅怀,以及在穷人和被压迫者中对复活的基督的希望,已成为应对冲突的首要生成主题。另一方面,在冲突后局势中,由于肇事者无意悔改,自我和解使受害者能够迈出走向潘 托比亚的第一步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Artists in Resi/stance
Artists are often at the forefront of protest movements. Their aesthetic resistance is a powerful means to communicate the issues at stake among the people. In post-conflict situations, artists contribute with their works to coping with trauma and foster reconciliation. Yet the relationship between ethics and aesthetics cannot be taken for granted any longer but must be reconstructed in the concrete case. In this article, I investigate twentieth-century contextual art from an intercultural perspective. Theologically, memory and hope, the remembrance of the victims in the light of the dangerous memory of the crucified, and the hope in the presence of the risen Christ among the poor and oppressed, have emerged as the overarching generative themes in coping with conflicts. Self-reconciliation, on the other hand, allows the victims' first steps towards Pantopia in post-conflict situations, where the perpetrators have no intention to repent.
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来源期刊
Svensk Teologisk Kvartalskrift
Svensk Teologisk Kvartalskrift Arts and Humanities-Religious Studies
CiteScore
0.30
自引率
0.00%
发文量
28
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