末世中的失落:基督教、末世论和悲伤》(Inside Out

Religions Pub Date : 2024-07-25 DOI:10.3390/rel15080897
Matthew John Paul Tan
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摘要

我们以电影《Inside Out》为例,说明基督教末世论如何帮助我们理解因资本对劳动力超流动性的要求及其导致的个人传记中的断裂而产生的个人悲伤失落的体验。电影《Inside Out》在看似不起眼的片段中描绘了末世救赎时刻的来临。我们围绕两个末世论主题--审判和死亡--来组织我们的案例。第一部分将一个人的情感体验、产生这些体验的结构和末世联系起来;我们利用梅洛-庞蒂关于介入身体的论述以及情感理论与福柯权力的关系来进行论证。第二部分利用瓜尔迪尼的传记式死亡概念、批判理论的救世主概念和博纳文图拉的对立面汇合概念,探讨了当损失和恢复被末世论折射时,它们会变成什么。我们最终提出,从末世的角度来看,对失去的东西的悲伤和它的对立面--失去的东西的恢复--汇聚成同一事物。第三部分将回到 "内在与外在"(Inside Out),并根据上述两个末世论主题,强调恢复失去的东西的轮廓。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Loss in Light of the Last Things: Christianity, Eschatology, and Grief in Inside Out
With reference to the film Inside Out, we show how Christian eschatology helps us understand the personal experience of grieving loss, generated by capital’s demands for labor hypermobility and its resultant disjunctures in a person’s biography. Inside Out cinematically portrays, in seemingly unremarkable moments, an inbreaking of a redemptive eschatological moment. We organize our case around two eschatological themes, those of judgement and death. The first section links a person’s affective experience, the structures that generate those experiences, and the last things; we make our case using Merleau-Ponty’s account of the intervolved body and Affect Theory’s relationship to Foucauldian power. The second section investigates what becomes of loss and restoration when they are refracted eschatologically, using Guardini’s idea of biographical death, Critical Theory’s conception of the Messianic, and Bonaventure’s conception of the convergence of opposites. We ultimately propose that, seen in the light of the last things, grieving over loss and its opposite, the restoration of what was lost, converge into one and the same thing. A third section will circle back to Inside Out and highlight the contours of the restoration of that which was lost in light of the two eschatological themes above.
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