詹尼-瓦提莫《Kehre》中的世俗化与凯诺西斯

IF 0.5 3区 哲学 0 PHILOSOPHY
Sophia Pub Date : 2024-07-22 DOI:10.1007/s11841-024-01037-7
Paolo Diego Bubbio
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引用次数: 0

摘要

文章深入探讨了自上世纪八十年代中期以来在詹尼-瓦提莫(Gianni Vattimo)思想中日益占据中心位置的两个密切相关的概念:世俗化(secularisation)和 "神性"(kenosis)。文章认为,这两个主题在瓦提莫晚期作品中的意义,相当于一次真正的 "世俗化"(Kehre)或 "转向"(turn)。然而,与海德格尔类似,瓦蒂莫的 "转向 "并不是彻底的决裂,而是在研究和思考中转向了一些主题,这些主题虽然已经出现在他的哲学中,但却具有更明显的宗教色彩,并逐步发展到形成一个有机视角的地步。文章追溯了这一发展过程,从世俗化概念开始,探讨了它与解放和形而上学暴力等主题的交织。文章最后反思了凯诺西斯的核心作用及其在瓦提莫思想中的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Secularisation and Kenosis in Gianni Vattimo’s Kehre

The article delves into two closely intertwined notions that have increasingly taken centre stage in Gianni Vattimo’s thought since the mid-eighties: secularisation and kenosis. The significance of these themes in Vattimo’s late work is such that, it is argued, it amounts to an actual Kehre, or turn. However, akin to Heidegger, Vattimo’s Kehre is not a radical break but a shift in research and reflection towards themes that, although already present in his philosophy, have assumed more distinctly religious nuances and have progressively developed up to the point where they have formed an organic perspective. The article traces this development, commencing with the notion of secularisation to then explore its interweaving with themes of emancipation and the violence of metaphysics. It concludes with a reflection on the central role of kenosis and its significance in Vattimo’s thought.

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来源期刊
Sophia
Sophia PHILOSOPHY-
CiteScore
0.60
自引率
0.00%
发文量
44
期刊介绍: Sophia is now published by Springer. The back files, all the way to Volume 1:1, are available via SpringerLink!   Covers both analytic and continental philosophy of religionConsiders both western and non-western perspectives, including Asian and indigenousIncludes specialist contributions, e.g. on feminist and postcolonial philosophy of religionSince its inception in 1962, Sophia has been devoted to providing a forum for discussions in philosophy and religion, focusing on the interstices between metaphysics and theological thinking. The discussions take cognizance of the wider ambience of the sciences (''natural'' philosophy and human/social sciences), ethical and moral concerns in the public sphere, critical feminist theology and cross-cultural perspectives. Sophia''s cross-cultural and cross-frontier approach is reflected not only in the international composition of its editorial board, but also in its consideration of analytic, continental, Asian and indigenous responses to issues and developments in the field of philosophy of religion.
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