构建作为集体记忆形式的圣地:塔尔图 Toomemägi 山上的祭祀石

Q3 Arts and Humanities
Ott Heinapuu
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引用次数: 0

摘要

在爱沙尼亚文化从以口头文化为主向以文学文化为主转变的过程中和之后,自然圣地在爱沙尼亚文化中仍具有重要意义。然而,自然圣地的概念框架已经发生了变化。前现代遗址获得了新的含义和功能(尤其是那些与民族身份相关的含义和功能),新的遗址已被使用。文章将提出一种类型学,描述当前爱沙尼亚文化中自然圣地概念化的不同方式,并将提供一个在爱沙尼亚民族认同中具有关键作用的圣地--塔尔图市 Toomemägi 山上的祭祀石--的案例研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Constructing Sacred Sites as a Form of Collective Memory: The Sacrificial Stone on Toomemägi Hill in Tartu
Sacred natural sites retained their relevance in Estonian culture during and after the shift from mainly oral to mainly literary culture. However, the framework for conceptualising sacred natural sites has changed. Premodern sites have acquired new meanings and functions (notably those associated with national identity) and new sites have been taken into use. The article will present a typology describing the different ways of conceptualising the sacred natural sites that is current in Estonian culture and will offer a case study of a sacred site with a pivotal role in Estonian national identity, the sacrificial stone on Toomemägi hill in the city of Tartu.
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来源期刊
Yearbook of Balkan and Baltic Studies
Yearbook of Balkan and Baltic Studies Arts and Humanities-History
CiteScore
0.10
自引率
0.00%
发文量
18
审稿时长
18 weeks
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