查尔斯-米尔斯的 "黑色垃圾":再现种族、猪粪废物和生态反抗

IF 1.3 Q2 ETHNIC STUDIES
Romy Opperman
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引用次数: 0

摘要

人们对查尔斯-米尔斯作品的接受大多局限于对罗尔斯、社会认识论和黑人女权主义批判的回应。所有这些都忽略了对空间、种族和垃圾的持续分析,而本文认为这正是其对当今种族批判哲学最有价值的贡献。本文认为,除了 "认知抵抗 "之外,对黑人垃圾的分析表明,亲密的生态抵抗是种族化 "子人格 "政治自我主张的一个基本方面,并认为这对自由主义政治哲学基本原则的任何有条件的忠实性提出了挑战。文章以北卡罗来纳州养猪业产生的废弃物为重点,回到米尔斯的散文《黑色垃圾》,展示了生态学对种族契约的重要性及其新的现实意义。文章以 Shatema Threadcraft 在《亲密正义》一书中对米尔斯的批判为基础,得出结论认为,黑人垃圾女权主义方法强调亲密关系,是生态抵抗所必需的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Charles Mills’s “Black Trash”: Reproducing Race, Pig Waste, and Ecological Resistance
The reception of the work of Charles Mills has mostly been restricted to responses to Rawls, social epistemology, and Black feminist critique. All overlook the sustained analysis of space, race, and waste, which this article argues is its most valuable contribution for critical philosophy of race today. This article claims that that in addition to “cognitive resistance,” an analysis of Black trash suggests intimate ecological resistance as a fundamental aspect of the political self-assertion of racialized “subpersons,” and argues that this challenges any qualified fidelity to the basic tenets of liberal political philosophy. Focusing on waste from the pig industry in North Carolina, the article returns to Mills’s essay “Black Trash” to demonstrate the importance of ecology to the racial contract and its renewed relevance. Building on Shatema Threadcraft’s critical engagement with Mills in Intimate Justice, the article concludes that a Black trash feminist approach that foregrounds intimate matters is necessary for ecological resistance.
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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