{"title":"黑色、重复与非哲学","authors":"Anthony Paul Farley","doi":"10.3366/olr.2024.0427","DOIUrl":null,"url":null,"abstract":"This essay considers the spectacle of slavery that is death, and death only which continually persists as slavery-to-segregation-to-neosegregation or otherwise understood as a system of white-over-black. By observing the motionless movement of death perfecting itself (neither as life nor as historical time, progress, the human, or development), I argue that law makes death sovereign. The essay pursues this line of inquiry by considering a. capitalism as a system of spectacular relationships, a system of legal relationships, that places death atop everything and as a faith expressed in the gospel of legal method and its false promise of perpetual progress. And b. law as a structure analogous to the unconscious since it exists outside of time. In placing these two concerns together, it considers a sort of magical thinking of law—a make-believe realm in which rules appear to somehow govern themselves and an ‘us’ that seemingly masks over and absolves the system of white-over-black. Such banishment, whereby the system of white-over-black banished from the realm of the spectacle, is by that act repatriated to and given sovereignty over the world of the real, the world of historical time.","PeriodicalId":43403,"journal":{"name":"OXFORD LITERARY REVIEW","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2024-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Blackness, Repetition, and Non-Philosophy\",\"authors\":\"Anthony Paul Farley\",\"doi\":\"10.3366/olr.2024.0427\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay considers the spectacle of slavery that is death, and death only which continually persists as slavery-to-segregation-to-neosegregation or otherwise understood as a system of white-over-black. By observing the motionless movement of death perfecting itself (neither as life nor as historical time, progress, the human, or development), I argue that law makes death sovereign. The essay pursues this line of inquiry by considering a. capitalism as a system of spectacular relationships, a system of legal relationships, that places death atop everything and as a faith expressed in the gospel of legal method and its false promise of perpetual progress. And b. law as a structure analogous to the unconscious since it exists outside of time. In placing these two concerns together, it considers a sort of magical thinking of law—a make-believe realm in which rules appear to somehow govern themselves and an ‘us’ that seemingly masks over and absolves the system of white-over-black. Such banishment, whereby the system of white-over-black banished from the realm of the spectacle, is by that act repatriated to and given sovereignty over the world of the real, the world of historical time.\",\"PeriodicalId\":43403,\"journal\":{\"name\":\"OXFORD LITERARY REVIEW\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2024-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"OXFORD LITERARY REVIEW\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/olr.2024.0427\",\"RegionNum\":4,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERARY THEORY & CRITICISM\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"OXFORD LITERARY REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/olr.2024.0427","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
This essay considers the spectacle of slavery that is death, and death only which continually persists as slavery-to-segregation-to-neosegregation or otherwise understood as a system of white-over-black. By observing the motionless movement of death perfecting itself (neither as life nor as historical time, progress, the human, or development), I argue that law makes death sovereign. The essay pursues this line of inquiry by considering a. capitalism as a system of spectacular relationships, a system of legal relationships, that places death atop everything and as a faith expressed in the gospel of legal method and its false promise of perpetual progress. And b. law as a structure analogous to the unconscious since it exists outside of time. In placing these two concerns together, it considers a sort of magical thinking of law—a make-believe realm in which rules appear to somehow govern themselves and an ‘us’ that seemingly masks over and absolves the system of white-over-black. Such banishment, whereby the system of white-over-black banished from the realm of the spectacle, is by that act repatriated to and given sovereignty over the world of the real, the world of historical time.
期刊介绍:
Oxford Literary Review, founded in the 1970s, is Britain"s oldest journal of literary theory. It is concerned especially with the history and development of deconstructive thinking in all areas of intellectual, cultural and political life. In the past, Oxford Literary Review has published new work by Derrida, Blanchot, Barthes, Foucault, Lacoue-Labarthe, Nancy, Cixous and many others, and it continues to publish innovative and controversial work in the tradition and spirit of deconstruction. Planned issues include ‘Writing and Immortality’, "Word of War" and ‘Deconstruction and Environmentalism’.