亚里士多德《诗学》中的神话与宣泄

IF 0.2 3区 历史学 0 CLASSICS
P. Kyriakou
{"title":"亚里士多德《诗学》中的神话与宣泄","authors":"P. Kyriakou","doi":"10.1515/tc-2024-0003","DOIUrl":null,"url":null,"abstract":"\n The paper argues that catharsis in Aristotle’s Poetics is a two-pronged process, which applies both to the construction of the mythos by the poet and its reception by the audience. Catharsis may plausibly be taken as the poet’s distillation of events that constitute a mythos so as to clear away anything that might undermine its coherence or disturb its unity. The sequencing of fearful and pitiable events in the plot according to probability or necessity allows the audience to evaluate or reevaluate properly the relative importance of factors that determine or influence the behavior of the tragic characters and the fulfilment of their fate. In several cases at least, the plot also leads the audience to realize that other features such as the heroes’ social and intellectual advantages, which they and/or the characters may have considered important in principle, because of their cultural or social background, and/or in the early stages of the plot, were not involved in the downfall (or salvation) of the heroes. This gradual and plot-induced shift in the audience’s appreciation of the relative importance of various factors constitutes the catharsis experienced by the audience. They gain a clear(er) understanding of the reason(s) why the heroes suffer and how they bring about (or escape) disaster. Sophocles’ OT and Euripides’ IT, which Aristotle praises highly in the Poetics, are discussed as examples that illustrate how their plots lead the audience to experience catharsis.","PeriodicalId":41704,"journal":{"name":"Trends in Classics","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2024-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Mythos and catharsis in Aristotle’s Poetics\",\"authors\":\"P. Kyriakou\",\"doi\":\"10.1515/tc-2024-0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The paper argues that catharsis in Aristotle’s Poetics is a two-pronged process, which applies both to the construction of the mythos by the poet and its reception by the audience. Catharsis may plausibly be taken as the poet’s distillation of events that constitute a mythos so as to clear away anything that might undermine its coherence or disturb its unity. The sequencing of fearful and pitiable events in the plot according to probability or necessity allows the audience to evaluate or reevaluate properly the relative importance of factors that determine or influence the behavior of the tragic characters and the fulfilment of their fate. In several cases at least, the plot also leads the audience to realize that other features such as the heroes’ social and intellectual advantages, which they and/or the characters may have considered important in principle, because of their cultural or social background, and/or in the early stages of the plot, were not involved in the downfall (or salvation) of the heroes. This gradual and plot-induced shift in the audience’s appreciation of the relative importance of various factors constitutes the catharsis experienced by the audience. They gain a clear(er) understanding of the reason(s) why the heroes suffer and how they bring about (or escape) disaster. Sophocles’ OT and Euripides’ IT, which Aristotle praises highly in the Poetics, are discussed as examples that illustrate how their plots lead the audience to experience catharsis.\",\"PeriodicalId\":41704,\"journal\":{\"name\":\"Trends in Classics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2024-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Trends in Classics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/tc-2024-0003\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Trends in Classics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/tc-2024-0003","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0

摘要

本文认为,亚里士多德《诗学》中的宣泄是一个双管齐下的过程,既适用于诗人对神话的构建,也适用于听众对神话的接受。宣泄可以被理解为诗人对构成神话的事件进行提炼,以清除任何可能破坏神话一致性或破坏神话统一性的东西。根据可能性或必然性对情节中令人恐惧和可怜的事件进行排序,可以让观众正确评估或重新评估决定或影响悲剧人物行为及其命运实现的各种因素的相对重要性。至少在某些情况下,情节也会引导观众认识到,他们和/或剧中人物由于其文化或社会背景,和/或在情节的早期阶段,可能原则上认为重要的其他特征,如主人公的社会和智力优势,与主人公的堕落(或得救)无关。这种由情节引起的观众对各种因素相对重要性的认识的逐步转变,构成了观众所经历的宣泄。他们对主人公受难的原因以及他们如何带来(或逃脱)灾难有了清晰的认识。我们将以亚里士多德在《诗学》中高度赞扬的索福克勒斯的《加时赛》和欧里庇得斯的《IT》为例,讨论它们是如何引导观众体验宣泄的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mythos and catharsis in Aristotle’s Poetics
The paper argues that catharsis in Aristotle’s Poetics is a two-pronged process, which applies both to the construction of the mythos by the poet and its reception by the audience. Catharsis may plausibly be taken as the poet’s distillation of events that constitute a mythos so as to clear away anything that might undermine its coherence or disturb its unity. The sequencing of fearful and pitiable events in the plot according to probability or necessity allows the audience to evaluate or reevaluate properly the relative importance of factors that determine or influence the behavior of the tragic characters and the fulfilment of their fate. In several cases at least, the plot also leads the audience to realize that other features such as the heroes’ social and intellectual advantages, which they and/or the characters may have considered important in principle, because of their cultural or social background, and/or in the early stages of the plot, were not involved in the downfall (or salvation) of the heroes. This gradual and plot-induced shift in the audience’s appreciation of the relative importance of various factors constitutes the catharsis experienced by the audience. They gain a clear(er) understanding of the reason(s) why the heroes suffer and how they bring about (or escape) disaster. Sophocles’ OT and Euripides’ IT, which Aristotle praises highly in the Poetics, are discussed as examples that illustrate how their plots lead the audience to experience catharsis.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Trends in Classics
Trends in Classics CLASSICS-
CiteScore
0.40
自引率
50.00%
发文量
9
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信