对外贸易与国内网络--室町时代对华使节团组织的几点看法

Csaba Oláh
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摘要

本文旨在重新思考中世纪晚期日本对外贸易与国内经济之间的联系。文章探讨了明朝中国朝贡使团的财政问题,研究了朝贡商品和贸易商品是如何组织起来的。20 世纪 70 年代,佐佐木银雅率先批评了将对外贸易研究与国内经济研究分开进行的做法。他强调了复杂的跨学科研究对于揭示对外贸易与国内经济之间联系的重要性。尽管这一问题以前就被提出过,但直到过去二十年,都没有开展过明确旨在将室町时代的对外贸易与国内经济联系起来的研究。近年来的研究旨在揭示国内商业或宗教网络与对外关系之间的联系,主要关注禅宗僧侣在外交和贸易中的作用,以及从中国进口和分销商品的情况。在西方学术界,对这一主题的研究仍然不足,有待进一步研究。 因此,本文试图提供一份案例研究清单,帮助我们想象和理解中世纪日本国内网络与对外贸易之间存在何种联系,从而使在中国采购贡品和商业产品用于官方贸易成为可能。了解中世纪社会的网络,如本愿寺或天龙寺的宗教网络,以及与之密切相关的商业网络,有助于我们将资料中零散、松散的信息联系起来,从而解释是什么促进了对外贸易的发展。本文认为,尽管幕府权力被削弱,但由于船舶管理结构发生了变化,朝贡贸易仍在继续。在中世纪晚期日本经济繁荣的支持下,朝贡船成为商业投资的一部分,资本的增加导致愿意参与对华贸易的投资者增多。采购产品的方式呈现出不同的模式,为我们了解如何利用当地的商业、社会和宗教网络采购日本商品提供了很好的例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Foreign trade and domestic networks — A few remarks on the organisation of tributary embassies to China in the Muromachi period
The aim of this article is to rethink the connection between foreign trade and domestic economy in late medieval Japan.The article takes a look at the financial side of the tributary missions to Ming China, investigating how commodities for tribute and for trade were organised. In the 1970s, Sasaki Gin’ya was the first to criticise that research on foreign trade and research on the domestic economy were being conducted separately. He emphasised the importance of complex interdisciplinary research in order to reveal the connection between foreign trade and the domestic economy. Even though this issue had been previously raised, no research had been conducted with the explicit purpose of connecting foreign trade and the domestic economy during the Muromachi period until the past two decades. Contributions that have been made in recent years have aimed at revealing the connections between domestic commercial or religious networks with foreign relations, mainly focusing on the role of Zen monks in diplomacy and trade and on the import and distribution of commodities from China. In Western scholarship, this topic is still under-researched and provides potential for further investigations.    Thus, the paper tries to provide an inventory of case studies that help us imagine and understand what kinds of connections existed between domestic networks and foreign trade in medieval Japan that made the procuring of tribute items and commercial products for official trade in China possible. Being aware of networks in medieval society, such as the religious network—and also closely connected to that the commercial network—of Honganji or Tenryūji, can help us connect the scattered and loose information in the sources, in order to explain what contributed to the development of foreign trade. The paper argues that despite the weakening of shogunal power, tributary trade continued because the structure of ship management transformed. Tribute ships became part of commercial ventures backed by the flourishing late medieval Japanese economy, and the increase of capital led to an increase in investors who were ready to participate in trade with China. The way that products were procured shows different patterns that provide good examples to help us understand how local commercial, social, and religious networks were utilised for procuring Japanese commodities.
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