本-西拉》中作为礼物的祭祀神学

Stephen A. Long
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摘要

摘要:在这篇文章中,我试图通过研究本-西拉(Ben Sira)的智慧教导,推动对第二圣殿时期祭祀的象征性 "意义 "的讨论。作为本-西拉对祭祀观点最长篇幅阐述的一部分,本-西拉强调了由个人发起的定期、字面祭坛仪式的 "礼物 "方面(35:6-13)。这种仪式性的礼物力求 "可接受"(35:9a),并传达出对上帝先前慷慨的感激之情(35:11-13)。正如同时代的撒玛利亚碑文所言,这些礼物也可能是为了 "美好的纪念"(参见爵士诗歌 35:9b)--也许具体表现为耶和华赐予他虔诚的眷属治愈疾病等好处(38:9-11)。由个人发起的仪式性喜悦和慷慨参与了神所规定的神庙崇拜,据此,宇宙被认为是有序的,并为包括上帝、虔诚的以色列人以及可能永远无法 "报答 "的邻居在内的广泛互惠圈提供了概念支持(35:3-4;参见 29:8-13)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Theology of Sacrifice as Gift in Ben Sira
Abstract: In this article, I endeavor to advance discussion of the symbolic “meaning” of sacrifice during the Second Temple period by examining the wisdom instruction of Ben Sira. As part of his longest exposition of his views on sacrifice, Ben Sira emphasizes the “gift” aspects of the regular, literal altar service initiated by an individual (35:6–13). Such ritual gifts sought to be “acceptable” (35:9a) and communicated a relationship of gratitude for God’s prior generosity (35:11–13). These gifts may also have aimed, as the contemporaneous Samaritan inscriptions would have it, at “good remembrance” (cf. Sir 35:9b)—perhaps concretely realized as Yhwh’s bestowal of benefits like healing upon his pious dependent (38:9–11). The ritual joy and generosity initiated by the individual participated in a divinely ordained temple cultus by which the cosmos was thought to be properly ordered, and contributed conceptual support for broad circles of reciprocity encompassing God, the pious Israelite, and neighbors who may never have been able to “repay” (35:3–4; cf. 29:8–13).
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