世俗语境中的《圣经》人名

Eugen Schokhenmayer
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摘要

关于世俗背景下的圣经人名的档案深入探讨了圣经人名如何超越其宗教渊源,成为各种文化和语言环境中不可或缺的元素。通过涵盖语用学、社会语用学和文化研究的跨学科方法,所评论的文章共同强调了圣经名称的持久相关性和适应性。这些研究表明,这些名称已融入日常语言和文化习俗,反映了更广泛的社会政治和文化变迁。在古巴,何塞、胡安、佩德罗和拉斐尔等名字的持久性和适应性凸显了它们在历史变迁中塑造文化身份的重要性。同样,在阿尔及利亚和以色列,圣经人名的语音变体和象征意义说明了历史、文化和宗教影响之间复杂的相互作用。对墨西哥和乌克兰的研究进一步强调了这些名称作为文化连续性和身份标识的作用,超越了其原有的宗教内涵。尽管文章提供了全面的见解,但也发现了一些局限性。从地域上看,许多研究侧重于特定地区,限制了研究结果的普遍性。从时间上看,一些基于特定时期的研究范围狭窄,可能无法捕捉长期趋势。性别方面存在明显的不平衡,男性名字更受关注,这可能会忽略性别方面的趋势。对特定理论框架和二手数据来源的过度依赖可能会带来偏见,限制对其他观点的考虑。为弥补这些不足,未来的研究应扩大地域和时间范围,确保更全面地了解命名实践。理论框架的多样化以及与其他文化背景的比较研究将提供更广泛的见解。详细的语音和语用分析以及视觉辅助工具的使用将提高研究结果的可及性和丰富性。最后,讨论这些研究成果对其他语言和文化背景的广泛影响将增强研究的相关性和影响力。这种全面的研究方法将丰富拟名学的研究领域,并有助于加深对圣经地名的宗教传承与世俗改编之间动态相互作用的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Biblical Anthroponyms in Secular Contexts
The dossier on biblical anthroponyms in secular contexts offers an in-depth exploration of how biblical names transcend their religious origins to become integral elements of various cultural and linguistic landscapes. Through an interdisciplinary approach encompassing onomastics, socio-pragmatics, and cultural studies, the reviewed articles collectively underscore the enduring relevance and adaptability of biblical names. The studies reveal that these names have been integrated into everyday language and cultural practices, reflecting broader sociopolitical and cultural shifts. In Cuba, the persistence and adaptation of names like José, Juan, Pedro, and Rafael highlight their significance in shaping cultural identities amidst historical changes. Similarly, in Algeria and Israel, the phonetic adaptations and symbolic meanings of biblical names illustrate the complex interplay between historical, cultural, and religious influences. The studies on Mexico and Ukraine further emphasize the role of these names as markers of cultural continuity and identity, transcending their original religious connotations. Despite the comprehensive insights provided, several limitations were identified across the reviewed articles. Geographically, many studies focus on specific regions, limiting the generalizability of their findings. Temporally, the narrow scope of some studies based on specific periods may not capture long-term trends. There is a notable gender imbalance with a greater focus on male names, potentially overlooking gender-specific trends. An over-reliance on specific theoretical frameworks and secondary data sources may introduce biases, limiting the consideration of other perspectives. To address these gaps, future research should expand geographic and temporal scopes, ensuring a more comprehensive understanding of naming practices. Diversifying theoretical frameworks and incorporating comparative studies with other cultural contexts will offer broader insights. Detailed phonetic and pragmatic analyses, along with the use of visual aids, will enhance accessibility and richness of findings. Lastly, discussing the broader implications of these findings for other languages and cultural contexts will enhance the relevance and impact of the research. This comprehensive approach will enrich the field of onomastics and contribute to a deeper understanding of the dynamic interplay between religious heritage and secular adaptation of biblical names.
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