国家文学典籍的边缘与中心:罗马尼亚教育界对《马诺尔大师传奇》的接受情况

Q3 Arts and Humanities
Colloquia Pub Date : 2024-07-04 DOI:10.51554/coll.24.53.06
Olga Bartosiewicz-Nikolaev
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引用次数: 0

摘要

文章的主要目的是概述罗马尼亚教育界对《马诺尔老爷的传说》的全景式接受,从其进入罗马尼亚国家文学典籍之初一直到后共产主义时代。本文探讨了 19 世纪围绕该文本产生并由战时评论家(如乔治-卡利斯库、米尔恰-埃利亚德)延续的话语,以及考塞斯库政权时期的原时态意识形态如何在后共产主义时期的教科书中得以保留。尽管自 1989 年以来,曾有过一些将民谣女性化的尝试,但这些尝试并未影响学校手册中的主要叙述。教科书仍然强调马诺勒的男性视角以及他为创造行为做出的牺牲,而忽视了歌谣中女性角色安娜的视角及其牺牲。文章从 "教科书是一套可以不断参与论战的信仰,应不断加以塑造和解构 "这一前提出发,提出了《马诺尔大师的传说》可以出现在学校教科书中的一些新的文学语境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Margins versus the Centre of the National Literary Canon: The Reception of ‘The Legend of Master Manole’ in Romanian Education
The main purpose of the article is to outline a panorama of the reception of ‘The Legend of Master Manole’ in Romanian education, from the beginning of its introduction to the Romanian national literary canon until the post-communist era. The paper explores how the discourse created around this text in the 19th century and perpetuated by interwar critics (e.g. George Călinescu, Mircea Eliade), and the ideology of protochronism during Ceaușescu’s regime, is preserved in post-communist textbooks. Although there have been some attempts at the feminist decanonisation of the ballad since 1989, they did not influence the main narrative presented in school manuals. The didactic literature still emphasises the male perspective of Manole, and his sacrifice for the act of creation, ignoring the perspective of Ana, the female character in the ballad, and her sacrifice. Starting from the premise that the canon is a certain set of beliefs which can be constantly engaged in polemics that should be continuously shaped and deconstructed, the article also proposes some new literary contexts in which ‘The Legend of Master Manole’ could appear in school textbooks.
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来源期刊
Colloquia
Colloquia Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
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