通过瓦南加土著人的集体记忆打造反殖民主义纪念景观

Genealogy Pub Date : 2024-07-04 DOI:10.3390/genealogy8030088
Liana MacDonald
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引用次数: 0

摘要

雕像和纪念碑是永久性的纪念形式,诠释并重建殖民定居者社会的公共记忆。通过纪念活动进行的表述归因于西方集体记忆的谱系,反映了占主导地位的定居者的价值观、叙事和经历。然而,集体记忆和记忆是可以改变的。本文报告了在新西兰奥特亚罗瓦地方政府干预中观察到的土著集体记忆实践。布尔考特纪念馆研究项目寻求毛利土著部落(iwi Māori)对布尔考特农场战役的看法,以改变为纪念在冲突中牺牲的英国民兵而建立的片面的殖民纪念馆。来自蒂阿蒂亚瓦(Te Ātiawa)、塔马(Ngāti Tama)、兰加塔希(Ngāti Rangatahi)、哈瓦(Ngāti Hāua)和兰加蒂拉(Ngāti Toa Rangatira)的部落代表(kaipūrākau)通过 wānanga(一种毛利口头传统)转述了他们对这场战役的看法。在wānanga中,kaipūrākau被认为是在殖民时代之外,通过当代关注的问题和政治利益,以关系的方式进行记忆,从而推动部落自治和自决。在本文中,我将展示 wānanga 中的集体记忆如何提供一种反殖民主义伦理,以及如何干预纪念性景观的建设,从而使公众记忆超越殖民定居者记忆的局限,转向与原住民生活现实相一致的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Building Counter-Colonial Commemorative Landscapes through Indigenous Collective Remembering in Wānanga
Statues and monuments are permanent forms of commemoration that interpret and reconstruct public memory in colonial settler societies. Representation through memorialisation is attributed to a genealogy of Western collective remembering that reflects the values, narratives, and experiences of the dominant settler population. Yet, collective remembering and memory can change. This article reports on Indigenous collective remembering practices that were observed in a local government intervention in Aotearoa New Zealand. The Boulcott Memorial Research Project sought iwi Māori (Indigenous Māori tribes) perspectives of the battle of Boulcott’s Farm to change a one-sided colonial memorial that was erected to honour British militia who died in the conflict. Iwi kaipūrākau (representatives) from Te Ātiawa, Ngāti Tama, Ngāti Rangatahi, Ngāti Hāua, and Ngāti Toa Rangatira relayed their perspective of the battle through wānanga (a Māori oral tradition). In wānanga, kaipūrākau were perceived to remember relationally, outside colonial time, and through contemporary concerns and political interests, to advance tribal autonomy and self-determination. In this paper, I show how collective remembering in wānanga offers a counter-colonial ethic and intervention for building commemorative landscapes that can redirect public remembrance beyond the limitations of settler colonial memory and towards perspectives that are in tune with Indigenous peoples’ lived realities.
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