对合作方法的思考:祖先回归阿塔卡马尼奥-利卡南泰领地研究项目(2021-2024 年)

Patricia Ayala, C. Aguilar, Claudia Ogalde, Benjamín Candia
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引用次数: 0

摘要

自 19 世纪以来,智利北部安托法加斯塔大区阿塔卡马利卡南泰地区一直在进行采掘考 古,排斥或剥夺了当地土著社区成员的发言权和/或参与权。然而,21 世纪初,这种情况发生了变化,带来了阿塔卡马人与考古学家合作的新体验。我们的目标是反思合作方法在考古项目中的定义和应用,讨论的重点是从全球到国家,最后到地方,从地方到全球。这项研究在 2021 年初至 2024 年中进行,研究了阿塔卡马尼奥利卡南泰地区土著人尸体的收集和遗产化历史,并将这些信息在当地社区中进行了社会化。在这项工作的基础上,我们得出结论,在该地区开展的所有研究都必须有阿塔卡马人社区的参与和授权。此外,我们认为阿塔卡马人不应再是研究的对象,而应成为在其社区和领地内领导或合作开展研究的研究者。本文的独创性恰恰在于它将对当代考古学的全球性讨论引入了一个具体案例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reflexiones sobre metodologías colaborativas: proyecto de investigación para el retorno de los ancestros a territorio atacameño lickanantay (2021-2024)
Extractivist archaeological practices have been carried out in the Atacama Lickanantay territory, Antofagasta region, northern Chile, ever since the 19th century, excluding or denying the voice and/or participation of members of the local indigenous community. However, the beginning of the 21st century saw a change in this sense bringing new experiences of collaboration between Atacameños and archaeologists. Our goal is to reflect on the definitions and applications of collaborative methodologies in archaeological projects, through discussion focusing on the global, through the national and finally the local, from where we approach a particular collaborative project. The research, conducted between early 2021 and mid 2024, studies the history of the collection and patrimonialization of indigenous bodies in the Atacameño Lickanantay territory, and socializes this information among the local communities. Based on this work, we conclude that all research in the territory must involve and be authorized by the Atacameño communities. Also, we consider that the Atacameños should stop being the object of research and instead become researchers who lead or collaborate in the studies within their communities and in their territory. The originality of this paper lies precisely in the fact that it brings a global discussion of contemporary archaeology to a concrete case.
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