将现代哲学史课程的重点放在自由上

John Protevi
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引用次数: 0

摘要

本文是关于教学法的文章,不是原创性研究报告。它是一个案例研究,试图阐明对现代哲学史(HMP)教学的一些影响。在过去的课程中,我使用的是经典教学大纲:笛卡尔、斯宾诺莎、莱布尼兹、洛克、休谟和康德,侧重于认识论和形而上学,讲述理性主义者和经验主义者的标准故事,康德以其超越论证打破了僵局。几次之后,由于环境原因,我改变了课程的重点。我不再讲述通常的故事,而是将重点放在形而上学、道德和政治层面的自由上。这样做的效果是,给哲学专业的学生足够的形而上学和认识论,让他们努力学习,同时通过将课程材料与现实世界的斗争联系起来,吸引(部分)通识教育学生。我想,有些人可能无法理解关于实质、属性和模式的技术性讨论,但他们可能会理解为自由而进行的斗争。我想我成功了,接下来我会继续讲述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Focusing a history of modern philosophy course on freedom
This article is on pedagogy; it is not a report on original research. It is a case study, seeking to spell out some implications for teaching History of Modern Philosophy (HMP). In past courses, I used a classic syllabus: Descartes, Spinoza, Leibniz, Locke, Hume, and Kant, focusing on epistemology and metaphysics, telling the standard story of rationalists and empiricists, with Kant breaking the stalemate with his transcendental arguments. After a few times, for circumstantial reasons, I changed the focus of the course. Instead of telling the usual story, I would focus on freedom in its metaphysical, moral, and political dimensions. This had the effect of giving the philosophy majors enough metaphysics and epistemology to make them work hard, while appealing to (some of) the General Education students by relating the course materials to real world struggles. I figured that some people who could not relate to the technical discussion of substance, attribute, and mode might relate to struggles for freedom. I think I succeeded, as I will go on to recount.
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