Ratio aut auctores?十二世纪的理性、权威和翱翔之翼

Religions Pub Date : 2024-07-09 DOI:10.3390/rel15070830
Jack Cunningham
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引用次数: 0

摘要

12 世纪,欧洲北部的某些思想家以一种自古代哲学家时代以来从未有过的方式推崇人类理性。巴思的阿德拉德、康什的威廉、沙特尔的蒂埃里和彼得-阿伯拉尔都主张比率,似乎是在挑战以经文、教父的遗嘱和既定会议的教规为权威的学术霸权。在这样做的过程中,它代表了一种与牢固确立的 "作者"(auctores)截然不同的方法,因为某些学者通过其他途径追求他们的学识,甚至是神性的升华。即使是有远见的希尔德加德-冯-宾根(Hildegard von Bingen)也非常重视理性。本文将讨论理性在神性上升中的应用,以追溯其根源,即柏拉图式的宇宙理解与高度积极的人类学,后者允许对人类的能力进行大胆的重新评估,并对自然进行新的评价。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ratio aut auctores? Reason, Authority and the Anagogic Ascent in the Twelfth Century
In the twelfth century, certain thinkers in the north of Europe were exalting human reason in a manner that had not been seen since the time of the ancient philosophers. Adelard of Bath, William of Conches, Thierry of Chartres and Peter Abelard all championed ratio in a way that seemed to challenge the hegemony of learning that rested securely with the authority of scripture, the testament of the Fathers and the canons of the established councils. In so doing, it represented a significantly different approach from the firmly established ‘authors’ (auctores) as certain scholars pursued their learning, and indeed even divine ascent, via other avenues. Even the visionary Hildegard von Bingen set enormous stock in rationality. This paper will discuss the use of reason for the anagogic ascent to the divine in order to trace its roots to a Platonic understanding of the universe in tandem with a highly positive anthropology that allowed for a bold reassessment of human capabilities, as well as a new appreciation of nature.
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