{"title":"维托鲁姆教学法》(Paedagogia Homiletica Viatorum)。","authors":"Cas Wepener","doi":"10.17570/stj.2024.v10n2.5","DOIUrl":null,"url":null,"abstract":"The four movements of the “Lukan liturgy” on the road to Emmaus, specifically the gathering, word, table and sending, are used to develop route markers for a homiletical pedagogy of the road for Africa. An argument is advanced for a special kind of contact between lecturer and students that takes seriously a variety of epistemologies and ontologies; for prioritising listening to speaking; for a pedagogy that serves a postcolonial imagination; and lastly, for a teleological orientation that works with an anthropology of desire and preaching as a Christopraxis event.","PeriodicalId":508967,"journal":{"name":"Stellenbosch Theological Journal","volume":"97 43","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Paedagogia Homiletica Viatorum.\",\"authors\":\"Cas Wepener\",\"doi\":\"10.17570/stj.2024.v10n2.5\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The four movements of the “Lukan liturgy” on the road to Emmaus, specifically the gathering, word, table and sending, are used to develop route markers for a homiletical pedagogy of the road for Africa. An argument is advanced for a special kind of contact between lecturer and students that takes seriously a variety of epistemologies and ontologies; for prioritising listening to speaking; for a pedagogy that serves a postcolonial imagination; and lastly, for a teleological orientation that works with an anthropology of desire and preaching as a Christopraxis event.\",\"PeriodicalId\":508967,\"journal\":{\"name\":\"Stellenbosch Theological Journal\",\"volume\":\"97 43\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-07-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Stellenbosch Theological Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17570/stj.2024.v10n2.5\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Stellenbosch Theological Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17570/stj.2024.v10n2.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The four movements of the “Lukan liturgy” on the road to Emmaus, specifically the gathering, word, table and sending, are used to develop route markers for a homiletical pedagogy of the road for Africa. An argument is advanced for a special kind of contact between lecturer and students that takes seriously a variety of epistemologies and ontologies; for prioritising listening to speaking; for a pedagogy that serves a postcolonial imagination; and lastly, for a teleological orientation that works with an anthropology of desire and preaching as a Christopraxis event.