Cecep Zakarias El Bilad, Siti Zainab, Nor Fatmah, Syairil Fadli
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引用次数: 0
摘要
朱乃迪耶-塔拉(Junaidiyah Tharȋqah)的领导人谢赫-穆罕默德-库尔图比(Shaikh Muhammad Qurthubi)在巴朗卡拉亚(Palangka Raya)的墓地搬迁是非常独特的。它既没有拆除旧坟墓,也没有移动他的遗体。这一不寻常的步骤是基于谢赫的灵魂向他选定的学生传达的神秘信息。本研究探讨了采取这一行动的原因,以及这一神秘教义如何成为社区的共同信仰。这是一项定性研究,采用现象学方法,通过访谈和观察收集数据。研究结果采用群体交流、仪式交流和交流心理学理论进行分析。研究结果表明,Junaidiyah Tharȋqah 是一个初级群体,其成员必须遵守的规范和教义决定了他们的交流模式。在教义和精神信仰方面,这些模式往往是单向的,而在行政和机构事务方面则是多向的。人与人之间的交流是亲密而稳固的。研究表明,Junaidiyah Tharȋqah 的神秘教义深深地影响了其成员的交流模式,培养了坚定不移的精神忠诚,形成了独特的人际和群体交流动态。
COMMUNICATION PATTERNS OF THE JUNAIDIYAH THARȊQAH (SUFI ORDER) IN THE CASE OF THE RELOCATION OF SHAIKH MUHAMMAD QURTHUBI'S TOMB IN PALANGKA RAYA
The relocation of the grave of Junaidiyah Tharȋqah’s leader, Shaikh Muhammad Qurthubi, in Palangka Raya is quite unique. It was done without dismantling the old grave or moving his body. This unusual step was based on mystical messages from the shaikh’s spirit to his chosen students. This research explores why this action was taken and how this mystical doctrine became the shared belief of the community. It is a qualitative study, and data were collected through interviews and observation, using a phenomenological approach. The research findings are analyzed using theories of group communication, ritual communication, and the psychology of communication. The results show that Junaidiyah Tharȋqah is a primary group with norms and doctrines that members must follow, which determine their communication patterns. These patterns tend to be one-way in matters of teachings and spirituality, and multi-directional in administrative and institutional matters. Interpersonal communication is intimate and solid. The research implies that the Junaidiyah Tharȋqah's mystical doctrines deeply influence their members' communication patterns, fostering unwavering spiritual loyalty and shaping unique interpersonal and group communication dynamics.