迈蒙的启蒙怀疑论与自然科学问题

Religions Pub Date : 2024-07-11 DOI:10.3390/rel15070837
Maria Caterina Marinelli
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引用次数: 0

摘要

尽管萨洛蒙-迈蒙是德国和犹太启蒙运动中一位杰出和有影响力的人物,但他的怀疑论观点似乎偏向于激进和不可持续的论断,否认除数学之外的任何知识--包括自然科学--的有效性。本文试图证明迈蒙关于非数学知识的怀疑论并没有提出一种不连贯的怀疑论,也没有违背发展自然科学的启蒙观点。为此,我旨在说明:(1) 迈蒙的激进主张源于他所回答问题的激进性质;(2) 理解迈蒙激进主张的关键在于把握他哲学中的综合概念,从综合概念中可以得出知识的不同含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Maimon’s Enlightened Skepticism and the Problem of Natural Sciences
Despite being a prominent and influential figure in the German and Jewish Enlightenment, Salomon Maimon’s skeptical standpoint seems to veer towards radical and unsustainable assertions, denying the validity of any knowledge—including natural science—except for mathematics. This paper seeks to demonstrate that Maimon’s skepticism concerning non-mathematical knowledge does not propose an incoherent skepticism nor contradict the enlightened perspective of developing natural sciences. To achieve this, I aim to show that (1) Maimon’s radical claim originates from the radical nature of the question he answers, and (2) the key to understanding it lies in grasping the concept of synthesis in his philosophy, from which different meanings of knowledge follow.
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