三种优先主义

Carlos Soto
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引用次数: 0

摘要

在哲学文献中,先验主义通常被赋予目的论或契约论的含义。我认为,这两种形式的先验主义都不能令人满意,因此需要另一种先验主义概念。我提出了一种非契约主义版本的目的论先验论,它在为绝对福祉水平的规范性提供依据方面优于目的论先验论和契约论先验论,并能解释我们关于优先照顾境况较差者的道德思考。本文讨论了对这一观点的一些反对意见,并简要探讨了混合观点的可能性。我认为,非契约主义的义务优先论可能既适用于整个生命,也适用于部分生命,这一立场与以人为本的分配伦理学方法是一致的。最后,非契约主义的义务优先论似乎只适用于一个人的情况,在这种情况下,我们的援助不存在相互竞争的要求,但我认为这一结果并不是该观点的尴尬之处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Three Kinds of Prioritarianism
In the philosophical literature, prioritarianism is generally given either a teleological or contractualist rendering. Both forms of prioritarianism, I argue, are unsatisfactory, which creates a need for an alternative conception of prioritarianism. I develop a noncontractualist version of deontic prioritarianism that is superior to both teleological and contractualist prioritarianism with respect to grounding the normativity of absolute levels of well-being and explaining our moral thinking about priority to the worse off. Some objections to this view are addressed, and the possibility of a mixed or hybrid view is briefly considered. Noncontractualist deontic prioritarianism might apply to both whole lives and parts of lives, a position that is consistent with a person-centered approach to distributive ethics, I contend. Finally, noncontractualist deontic prioritarianism seems to apply to one-person cases in which there are not competing claims to our aid, but I argue that this result is not an embarrassment for the view.
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