{"title":"同性恋移民在同性恋 ESL 教育背景下的表演性身份和文化边缘性","authors":"Yih Ren","doi":"10.1075/jls.00037.ren","DOIUrl":null,"url":null,"abstract":"\n This qualitative study analyzes three gay Chinese immigrants’\n experiences and perspectives regarding English hegemony, internalized\n oppression, and sexual identity using language ideology, social positioning, and\n performativity. The findings show that speaking English still determines one’s\n proximity to American culture, and language ideology affects attitudes towards\n one’s own culture and language. In particular, the study demonstrates a\n triple marginalization in which participants are more or\n less marginalized because their inherited American values clash with their\n marginality, and at the same time, because of their negative experiences with\n local gay communities and rejection from their own culture, they feel alienated,\n displaced, and immobile as a result. Additionally, English learning and\n interacting with LGBTQ content contribute to their language acquisition, sexual\n identity transformation, and activism development. Queering ESL education is\n needed because English learners inherit oppressive English ideologies and show\n discrimination towards other marginalized groups. As a gateway\n to American society and cultures, ESL classes present opportunities to raise\n awareness and challenge hegemonic discourse. Furthermore, ESL classrooms can\n also be powerful places for queer students whose cultures provide little or no\n validation of their sexuality to cultivate their cultural competence and affirm\n their place within society.","PeriodicalId":36680,"journal":{"name":"Journal of Language and Sexuality","volume":null,"pages":null},"PeriodicalIF":1.6000,"publicationDate":"2024-07-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Queer immigrants’ performative identity and cultural marginality in\\n the context of queering ESL education\",\"authors\":\"Yih Ren\",\"doi\":\"10.1075/jls.00037.ren\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This qualitative study analyzes three gay Chinese immigrants’\\n experiences and perspectives regarding English hegemony, internalized\\n oppression, and sexual identity using language ideology, social positioning, and\\n performativity. The findings show that speaking English still determines one’s\\n proximity to American culture, and language ideology affects attitudes towards\\n one’s own culture and language. In particular, the study demonstrates a\\n triple marginalization in which participants are more or\\n less marginalized because their inherited American values clash with their\\n marginality, and at the same time, because of their negative experiences with\\n local gay communities and rejection from their own culture, they feel alienated,\\n displaced, and immobile as a result. Additionally, English learning and\\n interacting with LGBTQ content contribute to their language acquisition, sexual\\n identity transformation, and activism development. Queering ESL education is\\n needed because English learners inherit oppressive English ideologies and show\\n discrimination towards other marginalized groups. As a gateway\\n to American society and cultures, ESL classes present opportunities to raise\\n awareness and challenge hegemonic discourse. Furthermore, ESL classrooms can\\n also be powerful places for queer students whose cultures provide little or no\\n validation of their sexuality to cultivate their cultural competence and affirm\\n their place within society.\",\"PeriodicalId\":36680,\"journal\":{\"name\":\"Journal of Language and Sexuality\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.6000,\"publicationDate\":\"2024-07-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Language and Sexuality\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1075/jls.00037.ren\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"COMMUNICATION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Language and Sexuality","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1075/jls.00037.ren","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"COMMUNICATION","Score":null,"Total":0}
Queer immigrants’ performative identity and cultural marginality in
the context of queering ESL education
This qualitative study analyzes three gay Chinese immigrants’
experiences and perspectives regarding English hegemony, internalized
oppression, and sexual identity using language ideology, social positioning, and
performativity. The findings show that speaking English still determines one’s
proximity to American culture, and language ideology affects attitudes towards
one’s own culture and language. In particular, the study demonstrates a
triple marginalization in which participants are more or
less marginalized because their inherited American values clash with their
marginality, and at the same time, because of their negative experiences with
local gay communities and rejection from their own culture, they feel alienated,
displaced, and immobile as a result. Additionally, English learning and
interacting with LGBTQ content contribute to their language acquisition, sexual
identity transformation, and activism development. Queering ESL education is
needed because English learners inherit oppressive English ideologies and show
discrimination towards other marginalized groups. As a gateway
to American society and cultures, ESL classes present opportunities to raise
awareness and challenge hegemonic discourse. Furthermore, ESL classrooms can
also be powerful places for queer students whose cultures provide little or no
validation of their sexuality to cultivate their cultural competence and affirm
their place within society.