19 世纪末至 1904 年移民期刊出版商的法律纠纷

Q2 Arts and Humanities
Remigijus Misiūnas
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Kriaučiūnas over critical articles directed at him, and the lawsuit of Shenandoah, Pa. newspaper “Viltis” publisher V. Šlekys by A. Savickas, who accused the newspaper of defamation and demanded the disclosure of the article author’s name. \nThe analysis of these and other cases from the period revealed that litigation was one of many manifestations of the ideological split within the emigrant community in the late 19th and early 20th centuries. As the role of the press grew within the community, clergy, who constituted the majority of the right-wing leadership, found themselves losing the unchallenged authority they had in Lithuania and were unable to compensate for it through their own press and polemics against other factions. Therefore, they tried to exploit legal opportunities. The case against “Saulė” can be partially explained by its popularity within the emigrant community and its occasional positioning as a Catholic newspaper, which drew readers away from the still-weak right-wing press. Priest Kriaučiūnas’s struggle against “Lietuva” can be partly explained by his aim to undermine the influence of the liberal “Lietuva” on Chicago Lithuanians and to create favourable conditions for his newspaper “Katalikas” and its growing influence. \nEvaluating the causes of the cases, it is possible to discuss the complicated perception of the satirical genre within the emigrant community of that time. On one hand, the hyperbolization of problems and ills in the emigrant life attracted readers with engaging texts, but on the other, it was interpreted as propaganda for a dissolute lifestyle and rejection of religious norms, dismissing the satirical aspect. Additionally, the defense of freedom of speech became a cornerstone in the litigation between Olšauskas and priest Kriaučiūnas. Meanwhile, in the case of Šlekys, the journalistic principle of source protection and the willingness to defend it in court is noteworthy. \nRegarding the coverage of the cases in the press, e.g. Bačkauskas utilized the reporting of his case in “Saulė” to strengthen his image as an independent publisher and defender of Lithuanian identity. Conversely, the press opposing “Saulė” presented the case as a matter of great significance, serving Lithuanian interests, and depicted the initiator of the case almost as a hero sacrificing for the good of the emigrant community, using colourful epithets and emotional expressions (similar to “Saulė”). The fight for community interests and justice was echoed in the descriptions of the cases of Olšauskas and priest Kriaučiūnas. \nMoreover, during the analyzed period, there emerged an understanding among individuals who considered themselves defamed in the press that their grievances could be addressed legally. It can be said that this became part of the rapidly forming tradition within the emigrant community to resolve even the smallest quarrels through legal means, despite contemporaries’ concerns that three things tarnished the Lithuanian name in the eyes of others: drunkenness, brawling, and lawsuits, worrying about how much money was wasted and how much of it went to non-Lithuanians. 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引用次数: 0

摘要

文章的主题是 19 世纪末 20 世纪初在美国的立陶宛移民期刊出版商之间形成的法律纠纷实践。文章旨在分析这一时期针对移民期刊出版商的法律案件,根据科学研究和当代新闻出版物评估案件的起因、案件的各个方面、新闻报道及其后果。主要重点是 1897 年针对在宾夕法尼亚州马哈诺伊市出版的报纸《Saulė》的案件,出版商 D. T. Bačkauskas 被指控违反美国邮政禁令,发行不道德的文学作品。其他著名案件包括 1898-1900 年芝加哥《Lietuva》报出版商 A. Olšauskas 和编辑 J. Šernas 因当地立陶宛牧师 A. Kriaučiūnas 发表批评文章而对其提起的诉讼,以及 A. Savickas 对宾夕法尼亚州 Shenandoah 的《Viltis》报出版商 V. Šlekys 提起的诉讼,后者指控报纸诽谤并要求披露文章作者姓名。对这一时期的这些案件和其他案件的分析表明,诉讼是 19 世纪末 20 世纪初移民社区内部意识形态分裂的众多表现形式之一。随着新闻界在社区中的作用日益增强,占右翼领导层大多数的神职人员发现自己失去了在立陶宛所拥有的不受质疑的权威,而且无法通过自己的新闻界和与其他派别的论战来弥补。因此,他们试图利用法律机会。对《扫荡报》的起诉可以部分地归因于它在移民社区中的受欢迎程度,以及它偶尔被定位为天主教报纸,从而吸引了仍处于弱势的右翼报刊的读者。Kriaučiūnas 牧师与 "Lietuva "斗争的部分原因是,他希望削弱自由派 "Lietuva "对芝加哥立陶宛人的影响,为他的报纸 "Katalikas "及其日益增长的影响力创造有利条件。在评估这些案件的起因时,可以讨论当时移民社区对讽刺体裁的复杂看法。一方面,对移民生活中的问题和弊端的夸张描写以引人入胜的文字吸引了读者,但另一方面,它又被解释为对放荡生活方式和拒绝宗教规范的宣传,从而否定了讽刺的一面。此外,捍卫言论自由成为奥尔绍斯卡斯与牧师克里奥奇纳斯之间诉讼的基石。同时,在舍勒基斯一案中,新闻界保护消息来源的原则以及在法庭上捍卫这一原则的意愿也值得注意。关于新闻界对案件的报道,例如,巴奇库斯卡斯利用《索尔》对其案件的报道来加强其作为独立出版商和立陶宛身份捍卫者的形象。与此相反,反对《索尔》的报刊则将此案作为一个重大事件来报道,为立陶宛人的利益服务,并将此案的发起人描绘成一个为移民社区的利益而牺牲的英雄,使用了丰富多彩的形容词和情绪化的表达方式(与《索尔》类似)。在对奥尔绍斯卡斯和克里奥奇纳斯牧师案件的描述中,也体现了为社区利益和正义而战的精神。此外,在所分析的时期内,认为自己受到新闻诽谤的个人认识到,他们的不满可以通过法律途径解决。可以说,这已成为移民社区内迅速形成的传统的一部分,即使是最小的争吵也要通过法律手段解决,尽管同时代的人担心有三件事会玷污立陶宛在他人心目中的名声:酗酒、斗殴和诉讼,担心有多少钱被浪费,有多少钱被非立陶宛人获得。在整个 20 世纪,这一传统在移居国外的群体中蔚然成风,期刊出版商之间的法律纠纷也不再是特例,而是司空见惯的事情,有时还会在法庭上解决意识形态上的分歧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legal Disputes of Emigrant Periodical Publishers from the End of the 19th Century to 1904
 The subject of the article is the formation of legal dispute practices among Lithuanian emigrant periodical publishers in the USA during the late 19th and early 20th centuries. The aim is to analyze the legal cases brought against emigrant periodical publishers during this period, assessing their causes, aspects of the cases, their coverage in the press, and their consequences, based on scientific research and contemporary press publications. The main focus is on the 1897 case against the newspaper “Saulė” published in Mahanoy City, Pa., where publisher D. T. Bačkauskas was accused of violating a US postal ban by distributing immoral literature. Other notable cases include the 1898–1900 litigation involving Chicago newspaper “Lietuva” publisher A. Olšauskas and editor J. Šernas against local Lithuanian priest A. Kriaučiūnas over critical articles directed at him, and the lawsuit of Shenandoah, Pa. newspaper “Viltis” publisher V. Šlekys by A. Savickas, who accused the newspaper of defamation and demanded the disclosure of the article author’s name. The analysis of these and other cases from the period revealed that litigation was one of many manifestations of the ideological split within the emigrant community in the late 19th and early 20th centuries. As the role of the press grew within the community, clergy, who constituted the majority of the right-wing leadership, found themselves losing the unchallenged authority they had in Lithuania and were unable to compensate for it through their own press and polemics against other factions. Therefore, they tried to exploit legal opportunities. The case against “Saulė” can be partially explained by its popularity within the emigrant community and its occasional positioning as a Catholic newspaper, which drew readers away from the still-weak right-wing press. Priest Kriaučiūnas’s struggle against “Lietuva” can be partly explained by his aim to undermine the influence of the liberal “Lietuva” on Chicago Lithuanians and to create favourable conditions for his newspaper “Katalikas” and its growing influence. Evaluating the causes of the cases, it is possible to discuss the complicated perception of the satirical genre within the emigrant community of that time. On one hand, the hyperbolization of problems and ills in the emigrant life attracted readers with engaging texts, but on the other, it was interpreted as propaganda for a dissolute lifestyle and rejection of religious norms, dismissing the satirical aspect. Additionally, the defense of freedom of speech became a cornerstone in the litigation between Olšauskas and priest Kriaučiūnas. Meanwhile, in the case of Šlekys, the journalistic principle of source protection and the willingness to defend it in court is noteworthy. Regarding the coverage of the cases in the press, e.g. Bačkauskas utilized the reporting of his case in “Saulė” to strengthen his image as an independent publisher and defender of Lithuanian identity. Conversely, the press opposing “Saulė” presented the case as a matter of great significance, serving Lithuanian interests, and depicted the initiator of the case almost as a hero sacrificing for the good of the emigrant community, using colourful epithets and emotional expressions (similar to “Saulė”). The fight for community interests and justice was echoed in the descriptions of the cases of Olšauskas and priest Kriaučiūnas. Moreover, during the analyzed period, there emerged an understanding among individuals who considered themselves defamed in the press that their grievances could be addressed legally. It can be said that this became part of the rapidly forming tradition within the emigrant community to resolve even the smallest quarrels through legal means, despite contemporaries’ concerns that three things tarnished the Lithuanian name in the eyes of others: drunkenness, brawling, and lawsuits, worrying about how much money was wasted and how much of it went to non-Lithuanians. This tradition became customary in the emigrant community, and legal disputes among periodical publishers became not an exceptional occurrence but a common practice, sometimes resolving ideological disagreements in court, throughout the 20th century.
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来源期刊
Knygotyra
Knygotyra Arts and Humanities-Literature and Literary Theory
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