上帝即时间;魔鬼统治空间:对《卡斯蒂利亚之火》中瓦尔-德尔-奥马尔的《贝鲁古埃特再现》的神学思考

IF 0.1 4区 哲学 0 RELIGION
Jimena Berzal de Dios
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引用次数: 0

摘要

1960年,何塞-瓦尔-德尔-奥马尔(José Val del Omar)拍摄了一部实验电影《卡斯蒂利亚之火》(Fire in Castile),通过使用脉动灯光、投射图案和其他引人注目的视听效果,让西班牙文艺复兴时期的雕塑开始运转。瓦尔-德尔-奥马尔试图引发一种新的技术性神秘邂逅:卡斯蒂利亚之火》取代了观众的物理空间,创造了一个超验和神圣的开放空间,进而激活了雕塑的情感作用。本文试图结合瓦尔-德尔-奥马尔思想中的一个核心神学概念--上帝与时间的交错--来阐述这部影片:他写道:"上帝就是时间,""魔鬼统治着空间"。在瓦尔-德尔-奥马尔看来,这是一个悲剧性的局面,上帝在生命的内脏中等待着我们,这反过来又要求我们从内心里打破我们的时空假设和存在假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
God Is Time; The Devil Rules over Space: Theological Reflections on Val Del Omar’s Recrudescence of Berruguete in Fire in Castile

This article explores José Val del Omar’s religious thought in relation to his Fire in Castile, a 1960 experimental film that sets Spanish Renaissance sculptures in motion by use of pulsating lights, projected patterns, and other striking audiovisual effects. Val del Omar sought to provoke a new and technological mystical encounter: Fire in Castile displaces the viewers’ physical space to create a transcendental and sacred opening, in turn activating the affective role of the sculptures. This essay seeks to contextualize the film in relation to a core theological notion in Val del Omar’s thought, the interlacing of God and time: “God is Time,” he wrote, “the devil rules over space.” For Val del Omar, this is a tragic situation in which God is waiting for us in the entrails of life, which in turn demands a visceral disruption of our spatiotemporal and existential assumptions.

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