第一人称生态学的要素:历史根源、认知和生态精神

IF 0.6 Q2 HISTORY & PHILOSOPHY OF SCIENCE
Esteban Arcos, Damien Delorme, Gérald Hess
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引用次数: 0

摘要

本文从环境科学知识与实际参与(例如气候变化或生物多样性丧失)之间存在差距这一观点出发,探讨了造成这种情况的一种可能的解释--即科学固有的客观化过程。然后,文章建议通过捍卫 "第一人称生态学 "的理念来纠正这种情况。第一人称生态学 "指的是一个研究和实践领域,该领域从生活经验的体现性和情景性的角度来研究人与自然之间的关系。受法兰克福学派哲学家和社会学家阿克塞尔-昂奈特(Axel Honneth)的启发,我们首先从认识论的角度,使用 "认可"(recognition)的概念来研究作为第一人称生态学核心的自然生活体验。然后从现象学的角度,利用新兴的生态精神领域来描述这种体验的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Elements of a First-Person Ecology: Historical Roots, Recognition and Ecospirituality
Starting from the observation that there is a gap between knowledge of the environmental sciences and practical engagement, for example, in climate change or biodiversity loss, this article explores one possible explanation for this situation—namely, the process of objectification inherent in science. It then proposes to remedy the situation by defending the idea of a ‘first-person ecology’. This term refers to a field of research and practice that looks at the relationship between humans and nature from the point of view of the embodied and situated nature of lived experience. The lived experience of nature at the heart of a first-person ecology is first studied from an epistemic perspective using the concept of recognition, inspired by the Frankfurt School philosopher and sociologist Axel Honneth. It is then approached from a phenomenological perspective, using the emerging field of ecospirituality to describe the characteristics of this experience.
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来源期刊
Philosophies
Philosophies Multiple-
CiteScore
1.30
自引率
11.10%
发文量
122
审稿时长
11 weeks
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