国际援助的政治化:苏丹将切割女性生殖器定为犯罪的宗教对策

IF 1.5 3区 社会学 Q2 WOMENS STUDIES
Liv Tønnessen , Samia al-Nagar
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引用次数: 0

摘要

在穆斯林占主导地位的国家,为保护妇女和女童免受宗教暴力而提供的国际援助很容易被政治化,并遭到保守宗教人士的反对。在苏丹,宗教领袖们对 2009 年国际资助的将切割女性生殖器(FGM/C)定为犯罪的运动反应各异。在首都喀土穆,这场运动激起了全国保守派宗教领袖对援助的政治化和反动员,而在东部城镇 Gedarif,当地宗教领袖则支持将切割女性生殖器定为犯罪。根据从 2008 年到 2018 年进行的实地调查,研究表明,宗教领袖的权力基础以及他们参与或被排除在反切割女性生殖器/切割女性生殖器工作之外是造成这种不同反应的原因。即使在成功的情况下,将宗教领袖纳入 "变革推动者 "的行列也会加强他们的权力以及宗教在国家和社会中的作用,从而可能危及妇女和女童的权利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Politicization of international aid: Religious responses to criminalizing female genital mutilation in Sudan

International aid to protect women and girls against religiously sanctioned violence in predominantly Muslim countries is prone to politicization and opposition by conservative religious actors. In Sudan religious leaders had varied responses to an internationally funded campaign to criminalize female genital mutilation/cutting (FGM/C) in 2009. In the capital Khartoum, this campaign provoked politicization of aid and counter- mobilization by national conservative religious leaders, while in the eastern town of Gedarif local religious leaders supported criminalization. Based on fieldwork conducted from 2008 to 2018, the study suggests that the power based of religious leaders and their inclusion in, or exclusion from, anti- FGM/C efforts accounted for this differential response. Even when successful, the inclusion of religious leaders as “agents of change” strengthened their power and the role of religion in state and society to levels that may endanger the rights of women and girls.

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来源期刊
CiteScore
2.50
自引率
7.10%
发文量
63
审稿时长
79 days
期刊介绍: Women"s Studies International Forum (formerly Women"s Studies International Quarterly, established in 1978) is a bimonthly journal to aid the distribution and exchange of feminist research in the multidisciplinary, international area of women"s studies and in feminist research in other disciplines. The policy of the journal is to establish a feminist forum for discussion and debate. The journal seeks to critique and reconceptualize existing knowledge, to examine and re-evaluate the manner in which knowledge is produced and distributed, and to assess the implications this has for women"s lives.
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