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引用次数: 0
摘要
本文分析了埃玛-卡拉尼卡乌玛卡玛诺-卡莱莱奥纳拉尼-纳伊亚-鲁克女王在 1864 年至 1866 年间拍摄的照片是如何与她在儿子和丈夫去世后为自己和人民寻求一条 pono(正确、美德)的前进道路联系在一起的。文章以 "No Waiʻaleʻale Ke Aloha"("没有爱")这首哀歌开篇,在这些巨大的个人和政治损失之后,这篇文章为艾玛女王的肖像照片提出了新的思考方式。在深入探讨摄影与艾玛女王的政治和宗教目标之间的联系之前,本报告探讨了艾玛照片与夏威夷哀悼和纪念活动之间的联系。这些目标包括在夏威夷建立英国圣公会传教所以及与维多利亚女王建立终生友谊。这两位女王的照片有明显的相似之处,这表明摄影使埃玛女王能够利用与维多利亚女王和基督教女性力量相关的 mana(力量)。在肖像照片中精心塑造自我形象成为艾玛获得权力的重要形式。最后一部分将继续通过国际友谊的视角讨论这种摄影上的融合。文章回顾了文章前几部分关于宗教和哀悼的讨论,探讨了埃玛王后如何利用摄影礼物在她和维多利亚女王之间建立起一种亲属般的关系。
‘Where is the suitable trail’: Politics and piety in portrait photographs of Emma Rooke, 1864–66
This article analyses how photographs of Queen Emma Kalanikaumakaʻamano Kaleleonālani Naʻea Rooke made between 1864 and 1866 were connected to her pursuit of a pono (proper, virtuous) path forward for herself and her people after the deaths of her son and husband. The article opens with the mele makena (lament) ‘No Waiʻaleʻale Ke Aloha’, which invites new ways of thinking about portrait photographs of Queen Emma in the wake of these tremendous personal and political losses. Following this it addresses the connections between photographs of Emma and Hawaiian mourning and memorialization before delving into a discussion of the ways photography was entangled with her political and religious goals. These goals included establishing the Anglican mission in Hawaiʻi and developing a lifelong friendship with Queen Victoria. There are notable similarities within photographs of these two queens suggesting that photography enabled Queen Emma to tap into the mana (power) associated with Queen Victoria and Christian feminine power. The careful cultivation of her self-image in portrait photographs became a significant form of empowerment for Emma. The final section continues discussing this photographic co-mingling through the lens of international fellowship. It considers how Queen Emma used gifts of photography to create a kin-like relationship between herself and Queen Victoria, recalling the discussions of religion and mourning addressed in previous parts of the article.