做你自己--或不做你自己:加菲尔德和塞思的挑战

IF 1.6 4区 心理学 0 PHILOSOPHY
D. Zahavi
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引用次数: 0

摘要

杰伊-加菲尔德(Jay Garfield)和阿尼尔-塞思(Anil Seth)在最近的著作中都谈到了 "你"。加菲尔德是一位佛教学者,主张无我观,而赛斯则是一位神经科学家,捍卫一种激进的表象主义。但是,如果一个人否认自我的存在,如果一个人宣称经验世界只是神经元的幻想,那么真的有可能有意义地谈论一个 "你"(和一个 "我们")吗?下面,我将批评这两种说法。借鉴胡塞尔的著作,我将论证正确理解 "你 "不仅仅需要接受自我的现实,还需要接受一个共同生活世界的存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Being You — Or Not: A Challenge for Garfield and Seth
In recent publications, Jay Garfield and Anil Seth have both written about the you. Whereas Garfield is a Buddhist scholar who advocates a no-self view, Seth is a neuroscientist who defends a radical form of representationalism. But is it really possible to speak meaningfully of a you (and of a we) if one denies the existence of the self, and if one declares the world of experience a neuronal fantasy? In the following, I will criticize both accounts. I will argue that they both, in different ways, are unable to deal with a real other, and, drawing on the work of Husserl, I will argue that a proper understanding of the you doesn't merely require accepting the reality of the self, but also the existence of a shared lifeworld.
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来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
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