在习惯交流法社区建立社会建设与宽容(马来部落地方智慧研究)

Marwan Marwan, Alamsyah Alamsyah
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引用次数: 0

摘要

本研究的目的是探寻班加(Banjar)和楠榜(Lampung)部落社区以及楠榜社区的 "Urang Kita "和 "Pi'il Pesenggiri "文化在瓜拉东加尔占波(Kuala Tungkal Jambo)和楠榜社区各群体和宗教社区之间建立宽容态度的意义和积极作用。下一个目标是探索这些传统在当今印尼多元社会中建立和肯定宽容温和生活的价值。本研究采用描述性定性方法,使用审查系统总结初级研究成果,以呈现更全面、更平衡的事实,从而找到对所研究问题或主题的描述。数据收集技术是通过收集与研究重点相关的各种文件来实现的。然后对收集到的数据进行深入研究,找出可靠的研究成果。根据上述几章的讨论和分析,本研究的结果总结如下:宽容是形成和平安宁生活,建设公正、繁荣、发达和富裕社会的重要态度之一。宽容自古以来就是印尼民族的一种文化,在印尼社会更加多元化、面临各种意识形态和外来文化挑战的现代,这种态度越来越需要,也必须得到加强。建立宽容和防止分裂性身份政治的一个重要战略方法是地方智慧,即生活在群岛上的部落社区(如占碑省瓜拉东加尔(Kuala Tungkal Jambi)的班贾(Banjar)社区和楠榜省都朗巴旺(Tulang Bawang Lampung)的楠榜佩帕敦(Lampung Pepadun)社区)所践行的价值观。瓜拉东加尔占碑(Kuala Tungkal Jambi)班贾人的地方智慧传统之一是用 "Urang Kita "或 "我们的兄弟 "来称呼或问候班贾部落以外的其他群体。通过这种表达方式,班贾尔部落称呼或提及并承认其他部落的存在,但仍称他们为 "兄弟"。班扎部落以外的其他群体可以是马来人、布吉人、爪哇人、巴塔克人等,包括穆斯林和非穆斯林。楠榜部落的地方智慧传统体现在人生价值观上,尤其是 "Pi'il Pesenggiri",它教导人们要尊重客人、保护客人,并要求把荣誉作为做好事的条件。做坏事或不道德的行为被认为是对自尊或 "pi'il "的侵犯,因此应该保护或尊重客人或其他群体。必须继续树立和加强宽容的态度,以此为基础,在印度尼西亚共和国统一国家的框架内,实现一个公正、繁荣、富裕、和平并坚持人类价值观的国家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Building Social Construction and Tolerance In Customary Communication Law Communities (Study of Local Wisdom of Malay Tribes)
The purpose of this study is to find the meaning and positive role of the culture of "Urang Kita" and Pi'il Pesenggiri among the Banjar and Lampung tribal communities and the Lampung community in building tolerant attitudes between groups and religious communities in Kuala Tungkal Jambo and Lampung. The next goal is to explore opportunities for the value of these traditions in building and affirming tolerant and moderate life in society Indonesia is plural today. This research was conducted using a descriptive qualitative approach using a review system that summarizes the results of primary research to present more comprehensive and balanced facts to find a description of a problem or topic under study. Data collection techniques are carried out by collecting various documents related to the focus of research. The data that has been collected is then studied in depth to find out reliable research results. Based on the discussion and analysis in several chapters above, the results of this study are concluded as follows: Tolerance is one of the important attitudes in forming a peaceful and serene life to build a just, prosperous, developed and prosperous society. Tolerance has been a culture of the Indonesian nation since time immemorial, and this attitude is increasingly needed and must be strengthened in the modern era when Indonesian society is more diverse and faces challenges from various ideologies and foreign cultures. One strategic and important approach in building tolerance and preventing divisive identity politics is through local wisdom, namely the values that live and are practiced by tribal communities in the archipelago, such as the Banjar community in Kuala Tungkal Jambi and the Lampung Pepadun community in Tulang Bawang Lampung. One of the traditions of local wisdom of the Banjar people in Kuala Tungkal Jambi refers to or greets other groups outside the Banjar tribe with the term "Urang Kita" or "Our Brothers". With this expression, the Banjar tribe calls or mentions and acknowledges the existence of other tribes, but they are still called as "Brothers". Other groups outside the Banjar tribe can be Malays, Bugis, Javanese, Batak, etc., both Muslim and non-Muslim. While the tradition of local wisdom of the Lampung tribe is in the values of life, especially "Pi'il Pesenggiri", which teaches to respect guests, protect and require honor as a condition for doing good. Committing bad or unethical acts is considered a violation of self-esteem or "pi'il", therefore guests or other groups should be protected or respected. Tolerant attitudes must continue to be built and strengthened as a basis for realizing a just, prosperous, prosperous country within the framework of the Unitary State of the Republic of Indonesia that is peaceful and upholds human values.
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