在占碑省 Sungai Penuh 市 Koto Baru 分区通过习惯刑法解决虐待犯罪问题

Arifwan Fatwa Dinata, Nelwitis, Edita Elda
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引用次数: 0

摘要

迫害犯罪行为是一种影响人的身体的犯罪行为,即伤害行为。解决迫害犯罪行为的方法之一是通过习惯刑法。这种情况发生在 Sungai Penuh 市的 Koto Baru 区,迫害犯罪行为可以通过适用的习惯刑法来解决。本研究的问题是:在双溪槟榔屿市古都巴鲁区,通过习惯刑法解决迫害犯罪行为的过程是怎样的;在双溪槟榔屿市古都巴鲁区,适用习惯刑事制裁的障碍是什么;在双溪槟榔屿市古都巴鲁区,如何努力克服适用习惯刑事制裁的障碍。本研究采用社会学司法方法和描述性研究。在研究的基础上,通过 "bajenjeng naeak batakah tuhang "获得了在双溪庇诺市 Koto Baru 区通过习惯刑法解决迫害犯罪行为过程的结果。适用习惯刑事制裁的障碍包括法律规则因素、执法因素、法律文化因素和经济因素。为克服障碍,传统管理者举办了研讨会和传统对话。传统管理者指导传统领袖客观、专业地解决案件。有一句传统谚语称,"dimanao bumui dipijiak disitu langangk dijunjio",以提高公众的法律意识。如果罪犯自己无法履行传统的刑事制裁,他可以向家人寻求帮助
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Penyelesaian Tindak Pidana Penganiayaan Melalui Hukum Pidana Adat Di Kecamatan Koto Baru Kota Sungai Penuh Provinsi Jambi
The criminal act of persecution is a criminal act that affects a person's body, namely the act of injuring. One of the resolutions of the criminal act of persecution is through customary criminal law. This happened in Koto Baru District, Sungai Penuh City, the criminal act of persecution can be resolved through the applicable customary criminal law. The problems in this study are how the process of resolving criminal acts of persecution through customary criminal law in Koto Baru District, Sungai Penuh City, what are the obstacles in the application of customary criminal sanctions in Koto Baru District, Sungai Penuh City, how are efforts made to overcome obstacles in the application of customary criminal sanctions in Koto Baru District, Sungai Penuh City. This research uses sociological juridical methods and descriptive research. Based on the research conducted, the results of the process of solving criminal acts of persecution through customary criminal law in Koto Baru District, Sungai Penuh City, were obtained in a bajenjeng naeak batakah tuhang. Obstacles in the application of customary criminal sanctions include legal rule factors, law enforcement factors, legal culture factors, and economic factors. Efforts were made to overcome obstacles where customary administrators held seminars and customary dialogues. Traditional managers give instructions to traditional leaders in solving cases objectively and professionally. A traditional proverb asserts dimanao bumui dipijiak disitu langangk dijunjio to foster public legal awareness. If the offender cannot fulfill customary criminal sanctions on his own, he can ask his family for help
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