重新赋予世界魅力的阴谋假设

Genealogy Pub Date : 2024-06-06 DOI:10.3390/genealogy8020073
Sofia Scacco
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引用次数: 0

摘要

许多学者将阴谋论理解为感知机制。其中,有一派学者进一步将其与宗教和魔法相提并论。这种比较有可能将阴谋论定格为非理性的解释,与当代解释现实的方式格格不入。本文从那些强调这种风险的人的反思出发。它试图探讨在不对阴谋论的非理性作出规范性判断的情况下使用 "迷惑 "概念的可能性。本文通过仔细研究马克斯-韦伯的文本来实现这一努力。我认为,韦伯的 "着魔 "和 "失魔 "概念允许在没有规范性含义的情况下准时使用这两个概念。在阐述了这种非规范性的 "着魔 "概念之后,本文研究了 "着魔 "世界观的特征及其在解读阴谋论时的作用。最后,本文利用所发现的特征,系统地解读了基于阴谋论的 COVID-19 大流行病的描述,为这一努力提供了支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Hypothesis of Conspiracy to Re-Enchant the World
Many scholars have understood conspiracy theories as sense-making mechanisms. Among them, a particular strand further inspected them in parallel with religion and magic. This comparison bears the risk of framing conspiracy theories as irrational interpretations and anachronisms with respect to contemporary ways of explaining reality. This contribution takes off from the reflections of those who have highlighted this risk. It tries to confront the possibility of using the concept of enchantment without implying a normative judgment on the irrationality of conspiracy theories. This paper carries out this effort by closely inspecting Max Weber’s texts. I argue that Weber’s notion of enchantment and disenchantment allows for a punctual use of both, devoid of normative implications. After setting out this non-normative notion of enchantment, this paper examines the characteristics of the enchanted worldview and its usefulness in reading conspiracy theories. Finally, this paper supports this effort using the identified characteristics to systematise a reading of conspiracy-based accounts of the COVID-19 pandemic.
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