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引用次数: 0
摘要
本文探讨了正义战争在当代天主教教义中的教义地位。教皇方济各 2020 年的通谕《博爱与社会友谊》(Fratelli tutti, On Fraternity and Social Friendship)中的一些段落似乎将正义战争思想排除在天主教会的社会教义之外。为了衡量这是否属实,文章将托马斯-阿奎那关于和平与正义战争的开创性教导进行了基线比较。圣托马斯和教皇方济各的出发点都是假定 "战争 "是对和平的罪恶侵犯。然而,在是否应赋予罗马术语 "bellum justum "以积极意义的问题上,他们似乎存在分歧。为了理解这种分歧是纯粹的口头分歧还是涉及实质性分歧,我考虑了为什么教皇方济各的前任们(自二十世纪中叶以来)在其官方文件中不使用 "正义战争 "这一表述。最后,教皇方济各强调圣奥古斯丁 "创造了一个我们今天不再坚持的'正义战争'概念",我将根据方济各在 Fratelli tutti 中提到的圣奥古斯丁写给大流士的第 229 号书信中的一段话来解释这一说法。
The Doctrinal Status of Just War in the Contemporary Teaching of the Catholic Magisterium
This article examines the doctrinal status of just war in the contemporary teaching of the Catholic magisterium. Some passages from Pope Francis’s 2020 encyclical Fratelli tutti, On Fraternity and Social Friendship appear to exclude the just war idea from the social doctrine of the Catholic Church. To gauge whether this is so, the article establishes a baseline comparison to the seminal teaching of Thomas Aquinas on peace and just war. Both St. Thomas and Pope Francis proceed from the assumption that “war” designates a sinful violation of peace. They appear to differ, however, on the question whether a positive meaning should be ascribed to the Roman term bellum justum. To understand if this divergence is purely verbal or involves a substantive disagreement, I consider why Pope Francis’s predecessors have (since the mid-twentieth century) abstained from employing the expression “just war” in their official documents. Finally, Pope Francis’s emphatic statement that St. Augustine ‘forged a concept of “just war” that we no longer uphold in our own day’ is interpreted in light of the passage from his Epistle 229 to Darius that Francis references in Fratelli tutti.