3 个来自 Chthulucene 的故事

Intonations Pub Date : 2024-06-11 DOI:10.29173/inton86
Alex Prong
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摘要

"来自 Chthulucene 的 3 个故事 "试图探讨唐娜-哈拉维(Donna Haraway)的《与麻烦共存》(Staying with the Trouble)(2016 年)中概述的一些理论框架:Making Kin in the Chthulucene》(2016 年)中概述的一些理论框架。Chthulucene "一词来源于H-P-洛夫克拉夫特(H. P. Lovecraft)笔下的科幻触手生物 "Cthulhu"。哈拉维将 "Chthulucene "理论化为我们这个时代作为 "人类世 "的主流观念的另一种选择。Chthulucene 理论家认为人类是人类与超人类生命之间错综复杂关系网的一部分,而不是将人类视为独立于环境并作用于环境的生物。本文采用的方法是研究-创作法,具体来说就是创作即研究。本文以三个自构的小故事开头,旨在探讨以下研究问题:哈拉维的 "人 "概念是什么?哈拉维的 "帐篷思维 "概念如何影响叙事的结构方式?是否有一种通俗易懂的方式来书写哈拉维的理论,使其既平易近人,又不失 "作家气质"?作家和读者如何共同(重新)想象乌托邦,尤其是同性恋乌托邦,从而使其仍然具有强烈的当下性?在这三个小故事之后,还有一篇补充文章,试图以一种更典型的学术形式阐明其中的一些发现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
3 Stories from the Chthulucene
“3 Stories from the Chthulucene” attempts to work through some of the theoretical framework outlined in Donna Haraway’s Staying with the Trouble: Making Kin in the Chthulucene (2016). The term “Chthulucene” derives from H. P. Lovecraft’s science-fictional tentacled being, the Cthulhu. Haraway theorizes the Chthulucene as an alternative to dominant notions of our time as the Anthropocene. Rather than seeing humans as separate from the environment and acting on it, Chthulucene theorists see humans as part of an intricate web of relations between human and more-than-human life, where humans act through the environment. The methodology used in this article is research-creation, specifically creation as research. This article begins with three autofictional vignettes that aim to play with research questions such as: How might Haraway’s concept of “tentacular thinking" impact the way narrative is structured? Is there an accessible way to write Haraway’s theories so that they are approachable but still “writerly"? How can writer and reader together (re)imagine utopias, in particular queer utopias, so that they are still situated strongly in the present? A supplementary essay follows these three vignettes and attempts to tease out some of these findings within a more typically academic format.
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