宪政是宗教斗争的和平 "场所

F. Alicino
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引用次数: 0

摘要

本文是 2009 年 3 月 13 日在 LUISS "Guido Carli "大学(罗马)举办的政治理论博士课程(主任:Sebastiano Maffettone 全职教授)的讲座内容。该论文将在 Quaderni del dottorato(都灵,Giappichelli 出版社,2009 年)上发表。SOMMARIO: 1.导言 - 2.Part I: Theological and Historical Roots of Western Constitutionalism - 2.1.上帝的王仆与魔鬼的暴君仆人 - 2.2.霍布斯与国家宗教 - 2.3.约翰-洛克的宽容原则。现代立宪主义 - 2.4.罗杰-威廉姆斯:宗教自由的使徒。美国世俗主义的根源 - 3.第二部分:世俗主义 - 3.1.双重分离(解放):国家与宗教、宗教与国家 - 3.2.伊斯兰教与法国的世俗主义 - 3.3.个人权利与群体权利 - 4.结论。世俗主义与超国家立宪主义
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Constitutionalism as Peaceful “Site” of Religious Struggles
his article is a lecture part of the Political Theory Ph.D. course (Director: Full Professor Sebastiano Maffettone), held at the LUISS “Guido Carli” University (Rome) on 13 March 2009. It is due to be published in Quaderni del dottorato, Torino, Giappichelli, 2009. SOMMARIO: 1. Introduction – 2. Part I: Theological and Historical Roots of Western Constitutionalism – 2.1. King-Servant of God vs. Tyrant-Servant of the Devil – 2.2. Hobbes and la religion de l’État – 2.3. John Locke’s Principle of Tolerance. The Modern Constitutionalism – 2.4. Roger Williams: The Apostle of Religious Liberty. The Roots of American Secularism – 3. Part II: The secularismlaïcité – 3.1. The Double Separation (Emancipation): State from Religion, Religion from the State – 3.2. Islam and la laïcité à la française – 3.3. Individual Rights vs Group Rights – 4. Conclusion. Secularism and Supranational Constitutionalism
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