W.W. E. B. Du Bois 在《Black Folk Then and Now》(1939 年)中所写的普遍历史

IF 0.3 3区 社会学 0 CLASSICS
Harriet Fertik
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引用次数: 0

摘要

关于 "欧洲中心 "与 "非洲中心 "历史理论的争论推动了以往对杜波依斯古代非洲著作的研究,而我则在希腊罗马史学和非洲裔美国人史学所阐述的道德和教育项目的背景下,解读他在《黑人民俗今昔》中对非洲古代的描述。我特别关注迪奥多鲁斯在《书目》中表达的传统的古代历史观,他将历史视为道德教化范例的源泉,将 "普遍历史 "视为特别具有教育意义的历史,因为它综合了不同的历史叙事:这些历史观在 19 世纪具有广泛的影响力,包括在美国黑人作家中。古老的普遍历史模式使杜波依斯能够讲述一个独特的人类社会的故事,同时又坚持各民族的团结,这是他的种族哲学和整个人类历史哲学的核心原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
W. E. B. Du Bois’s universal history in Black Folk Then and Now (1939)
While debates about ‘Eurocentric’ versus ‘Afrocentric’ theories of history have driven previous studies of Du Bois’s writings on ancient Africa, I read his account of African antiquity in Black Folk Then and Now in the context of the moral and educational projects articulated within both Greco-Roman and African American historiography. I pay special attention to conventional ancient views of history that Diodorus expresses in his Bibliotheke, which treats history as a source of morally instructive examples and ‘universal history’ as especially educational because it synthesizes different historical narratives: these concepts of history were broadly influential into the nineteenth century, including among African American writers. An ancient model of universal history allows Du Bois to tell the story of a distinct human community and nevertheless insist on the unity of peoples, a principle which is central to his philosophy of race and of human history writ large.
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CiteScore
0.60
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