伊斯兰教法律规定与人寿保险机制分析

istinbath Pub Date : 2024-06-12 DOI:10.20414/ijhi.v23i1.751
Imam Kamaluddin, Radhiyatun Nisak
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摘要

在伊斯兰经济环境中,伊斯兰人寿保险是一种迅速发展的经济产品。尽管有相关法规和教法对伊斯兰人寿保险的机制和法律进行了规范,但学者们对其可允许性仍有不同看法。本文旨在分析有关伊斯兰人寿保险的法律和机制的伊斯兰教法。本文采用的研究方法是实证法学方法的定性研究。分析结果显示,学者们对伊斯兰人寿保险的允许性主要有两种观点。允许伊斯兰人寿保险的观点参考了伊斯兰教法的原则,并将其视为一种能够造福社会的保护手段。另一方面,一些观点反对伊斯兰人寿保险,因为它被认为违反了伊斯兰教的基本原则,如信仰真主的命运和避免高利贷、加拉尔和麦西尔等因素。在印度尼西亚,印尼伊斯兰宗教事务部的国家伊斯兰教法委员会(DSN)发布了与伊斯兰人寿保险的机制和法律有关的法特瓦和法规。该法特瓦解决了伊斯兰教法学者的两种观点,并遵循了伊斯兰教法的原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ANALYSIS OF THE LEGAL PROVISION OF ISLAM AND THE MECHANISM OF LIFE INSURANCE
Islamic life insurance is a rapidly growing economic product in the Islamic economic environment. Although there are regulations and fatwas that regulate the mechanism and law of Islamic life insurance, scholars still have differing opinions about its permissibility. This paper aims to analyze Islamic fiqh about the law and mechanism of Islamic life insurance. The research method used is qualitative research with an empirical juridical approach. The analysis results show two main views among scholars regarding the permissibility of Islamic life insurance. Opinions allowing sharia life insurance refer to the principles of sharia and see it as a means of protection that can benefit the community. On the other hand, some opinions reject Islamic life insurance because it is considered to violate the fundamental principles of Islam, such as belief in God's destiny and avoidance of the elements of usury, gharar, and maisir. In the Indonesian context, the National Sharia Council (DSN) of MUI has issued fatwas and regulations related to the mechanism and law of Islamic life insurance. This fatwa is a solution to the two views of fiqh scholars and follows the principles of maqasid sharia.
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