{"title":"空间、影响和传染性身体:20 世纪 90 年代捷克电影中的艾滋病毒形象","authors":"Fanni Antalóczy","doi":"10.1177/13634607241261829","DOIUrl":null,"url":null,"abstract":"Wiktor Grodecki’s trilogy – Not Angels But Angels (1994), Body Without Soul (1996) and Mandragora (1996) – depict the Czech queer sex industry of the 1990s. This article examines the films’ representational attitudes to queerness and contagion at the intersection of cultural geography, body studies and affect theory. The films equate queer with contagion. Queer practices question the definition of sexual orientations; spaces used for sex lose the dichotomy of public and private, and sexuality is reduced to bodily functions. Queer bodies are represented as endangered and dangerous at the same time: the virus they might be carrying and transmitting is present as a constant, invisible threat. The possible contagion of the bodies disrupts the borders of normativity and inscribes them with stigma, resulting in shame and fear as the dominant affects inscribed on spaces and experienced in/on bodies.","PeriodicalId":509515,"journal":{"name":"Sexualities","volume":"21 2","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Space, affect and contagious bodies: Representing HIV in 1990s Czech cinema\",\"authors\":\"Fanni Antalóczy\",\"doi\":\"10.1177/13634607241261829\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Wiktor Grodecki’s trilogy – Not Angels But Angels (1994), Body Without Soul (1996) and Mandragora (1996) – depict the Czech queer sex industry of the 1990s. This article examines the films’ representational attitudes to queerness and contagion at the intersection of cultural geography, body studies and affect theory. The films equate queer with contagion. Queer practices question the definition of sexual orientations; spaces used for sex lose the dichotomy of public and private, and sexuality is reduced to bodily functions. Queer bodies are represented as endangered and dangerous at the same time: the virus they might be carrying and transmitting is present as a constant, invisible threat. The possible contagion of the bodies disrupts the borders of normativity and inscribes them with stigma, resulting in shame and fear as the dominant affects inscribed on spaces and experienced in/on bodies.\",\"PeriodicalId\":509515,\"journal\":{\"name\":\"Sexualities\",\"volume\":\"21 2\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-06-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sexualities\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/13634607241261829\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sexualities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/13634607241261829","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
Wiktor Grodecki 的三部曲--《Not Angels But Angels》(1994 年)、《Body Without Soul》(1996 年)和《Mandragora》(1996 年)--描绘了 20 世纪 90 年代捷克同性恋性产业。本文从文化地理学、身体研究和情感理论的角度,探讨了这些电影对同性恋和传染病的表现态度。这些电影将同性恋等同于传染病。同性恋的做法对性取向的定义提出了质疑;用于性的空间失去了公共和私人的二分法,性被简化为身体机能。同性恋者的身体同时被表现为濒危和危险:他们可能携带和传播的病毒是一种持续的、无形的威胁。身体可能的传染性破坏了正常性的边界,使其蒙上污名,导致羞耻和恐惧成为空间和身体中/上体验到的主要情感。
Space, affect and contagious bodies: Representing HIV in 1990s Czech cinema
Wiktor Grodecki’s trilogy – Not Angels But Angels (1994), Body Without Soul (1996) and Mandragora (1996) – depict the Czech queer sex industry of the 1990s. This article examines the films’ representational attitudes to queerness and contagion at the intersection of cultural geography, body studies and affect theory. The films equate queer with contagion. Queer practices question the definition of sexual orientations; spaces used for sex lose the dichotomy of public and private, and sexuality is reduced to bodily functions. Queer bodies are represented as endangered and dangerous at the same time: the virus they might be carrying and transmitting is present as a constant, invisible threat. The possible contagion of the bodies disrupts the borders of normativity and inscribes them with stigma, resulting in shame and fear as the dominant affects inscribed on spaces and experienced in/on bodies.